Author: David Bandurski

Now Executive Director of the China Media Project, leading the project’s research and partnerships, David originally joined the project in Hong Kong in 2004. He is the author of Dragons in Diamond Village (Penguin), a book of reportage about urbanization and social activism in China, and co-editor of Investigative Journalism in China (HKU Press).

Yu Jianrong to set up nursing institution for children

People’s Daily Online reports that Chinese Academy of Social Sciences scholar and CMP fellow Yu Jianrong is planning to set up a “nursing institution” in Baoding, Hebei province, to provide shelter and counseling for child beggars.
Yu recently launched an online microblog-based campaign to combat child trafficking and the phenomenon of child begging, calling on web users to take photos whenever they found children begging on the streets, and post these to a designated online group.
The People’s Daily Online piece begins:

The initiator of a campaign to prevent children from begging plans to set up a nursing institution in Baoding city, North China’s Hebei province, in cooperation with the local branch of the Red Cross Society of China (RCSC).
The institution is designed to provide rehabilitative services to child beggars who suffered physical or mental abuse and to offer educational programs to those who are of school age, said Yu Jianrong, who has launched a nationwide micro-blogging campaign aimed at eliminating child begging in China.
Yu also revealed on Monday that he is prepared to build another nursing home in the Honghe Hani and Yi autonomous prefecture in Southwest China’s Yunnan province.

Click HERE for more.

Official Seal for Hire

According to a recent news report by South City News, a commercial spin-off of the official Jiangxi Daily, posted to Xinhua Online, authorities at a residential committee office in Jiangxi’s Wuyuan County (婺源县) have been routinely applying their official government seal to any document so long as residents pay 10 yuan per stamp. In the wake of media reports, authorities in the county said relevant responsible persons have been questioned about the matter. In the following cartoon, posted by the Kunming-based studio Yuan Jiao Man’s Space (圆觉漫时空) to QQ.com, citizens line up before the local residential office and pass 10 yuan bills into a slot while a black figure inside wearing an official cap signifying his government role grins malevolently, bearing the official government seal in his hand. Behind him stand stacks of bills.

People's Daily on social fairness

Chinese President Hu Jintao’s calls on February 19 for regional leaders in China to strengthen social controls, including controls on information, and the government’s aggressive and preemptive actions to suppress dissent in recent days, can be read at once as a show of strength and a sign of creeping weakness. There is no denying that China faces complex and nagging social issues — a yawning gap between rich and poor, rising inflation, poor access of healthcare and education, and highly unpopular land-use actions, to name just a few — and the country’s leaders are clearly alert to the possibility that festering resentment might lead to broader social unrest and demands for political change.
To understand this, we can observe how Chinese leaders are attempting to persuade the population as much as suppress dissenting voices.
Last month, four separate editorials in the CCP’s official People’s Daily addressed deep economic and social problems in China, and attempted to assure an uneasy population that the country’s leaders are mindful of the needs of China’s citizens. The editorials were as follows:
1. “Working Hard to Reverse the Trend of Growing Income Disparity
2. “We Must Squarely Face the Income Gap
3. “A Rational Approach to Prevailing Issues of Social Justice
4. “Industries Are Not Afraid of the Income Gap but of Unfairness
All four of these editorials addressed the question of social fairness and the rising gap between rich and poor in China, issues that are a source of ongoing friction. The tone of the editorials is paternalistic and highly theoretical. “An accurate understanding of social fairness requires that we grasp three aspects: social fairness is historical, relative and concrete,” reads the third editorial, language unlikely to have a palliative effect on farmers who have no legal or other recourse once their farmland is stolen by local officials.
Published on February 16, the third editorial, “A Rational Approach to Prevailing Issues of Social Justice,” prompted a great deal of discussion on China’s domestic microblog platforms, QQ and Sina.
We have translated the official “content summary” of the article and a brief portion below to provide a taste of this series.

CONTENT SUMMARY:

* Social fairness is a value judgement about whether a member of a society is “desirable” to that society. It’s true nature lies in the demand that various rights and interests are reasonably allocated among members of a society, so that everyone can obtain that which they deserve; various responsibilities are taken on by members of society, and everyone must take on that which they should. Social fairness is a term with rich connotations. An accurate understanding of social fairness requires that we grasp three aspects: social fairness is historical, relative and concrete.
* Social fairness is a value judgement made by the “person” as subject concerning the “society” to the object. A rational approach to the question of social fairness in our country requires that we grasp two perspectives, that we grasp the two factors of “society” and the “person,” and that we connect questions of social fairness with our development situation, and with changes in the expectations in people’s hearts.
* Resolving issues of social fairness today requires emphasis on three points: accurate recognition (认识到位), taking social fairness as the basic problem in whether society can or cannot achieve sustainable development; competent measures, achieving scientific development, continually enlarging the cake [of economic development], while working hard to divide the cake; cohesion of forces, with the government taking on the principal role, and society serving a cooperative role (协同作用) and individuals fostering a sense of justice.

Social fairness is an issue that has been around since ancient times. Ever since the dawn of human history, people have thought about how to make society more just. Social fairness is also a routine and perennially fresh issue — along with the development of human society, people will continually raise new demands in terms of social fairness. As an important measure of how civilized and progressive a society is, social fairness goes hand in hand with the development of human society.
Right now, our country’s development stands at a new historical starting point, a time at which strategic opportunities are woven together with [social] tensions. The problems we face are more complex than those in the past, more prominent, and accommodating various interests becomes steadily more difficult. This has meant that issues of social fairness are more plain and noticeable to us. In the online surveys about “what you care about most’ conducted by various websites ahead of the National People’s Congress and Chinese People’s Political Consultative Congress, the issue of social fairness has been among the top concerns. In a number of cases of “flaunting of wealth” (炫富) and “hatred for the rich” (仇富), “flaunting of power” (炫权) and “hatred of government officials” (仇官) that have drawn widespread public attention, the crucial reasons lying behind these cases have to do with social fairness. It can be said that many of the issues in [Chinese] society today that become the focus, that are hotly discussed and sticking points, have on some level to do with social fairness. Dealing appropriately with the issue of social fairness has already become a major question that our country must confront. Dealing appropriately with the issue of social fairness requires first of all a rational view of the problem of social fairness.
Historical, Relative and Concrete: Understanding Social Fairness Requires a Grasp of Three Aspects
What is social fairness? Generally speaking, social fairness is a value judgement about whether members of society are “content” with their society. It involves essentially whether various economic, political and cultural rights and interests are reasonably distributed among members of society, so that all can receive what is due them; and how members of society reasonably take on various duties and responsibilities, with each person taking on their measure of responsibility.

FRONTPAGE IMAGE: A cartoon graph from Guangzhou Daily showing dramatic inflation in China, from rising food prices to rising home prices.

Scared Silly by Chinese Milk

The Beijing Times, a commercial spin-off of China’s official People’s Daily, reported on February 28, 2011, that 70 percent of Chinese they approached in their own survey of shoppers said they avoid domestically-produced milk products out of safety and quality fears. The Beijing Times survey pre-dated fears this month of alleged excessive levels of leather protein in China’s domestic milk supply. In recent months, mainland consumers have thronged to Hong Kong and Macau to purchase milk powder and formula, tightening supplies of products in the two cities. In this cartoon, by artist Kuang Ye (邝野), a terrified mother runs off with her baby in swaddling clothes as a huge can labeled “domestically-produced milk” looms up behind her.

Ran Yunfei: a bookworm blogging for social justice

In the midst of China’s continuing crackdown on activists and dissidents, prominent academic, activist and blogger Ran Yunfei (冉云飞) was detained on February 19 by police in his native Sichuan. Five days later, Ran was formally accused, family members say, of “subverting state power,” a charge that can carry heavy sentences. Earlier reports made through Twitter, but unverified, had said Ran had been accused of the even more serious crime of “inciting subversion of state power.”
A well-known and respected blogger, Ran Yunfei is also a signatory of the Charter 08 manifesto, a 2008 petition calling for democratic reforms in China. Ran is one of a number of important bloggers featured in CMP’s recent book China’s Bold Bloggers (中国猛博), compiled by Chinese investigative reporter Zhai Minglei (翟明磊) and edited by CMP directors Ying Chan (陈婉莹) and Qian Gang (钱钢).


[ABOVE: Ran Yunfei appears at the 2009 China Blogger Conference, photo taken by Rebecca MacKinnon and posted to Flickr.com.]
The following is a translation of a profile of Ran Yunfei published on August 10, 2010, in Guangdong’s Southern Metropolis Daily, an outspoken commercial newspaper that has recently come under a great deal of pressure from authorities in China. The profile was written by reporter Yu Shaolei (余少镭) and intern Wu Baolin (吴宝林).

Ran Yunfei (冉云飞)
An essayist, scholar, writer and Sichuan native. Graduated from the Chinese Studies department at Sichuan University in 1987. His books in Chinese include Intense Autumn: Rainer Maria Rilke (尖锐的秋天:里尔克) and Jorge Luis Borges: The Trapped Pioneer (陷阱里的先锋:博尔赫斯).
“I’m not the one you pine for”
If you go out for a bite to eat with Ran Yunfei, he’s apt to draw out some book or another and suggest you read a few pages to “take the edge off your hunger” while you’re waiting for the dishes to arrive. When he did this, I responded with an intense question posed in a playful tone: “If some day you lose your freedom, and you are told you can only take three books with you, which ones would you choose?” After thinking carefully, he said he would first take a dictionary, and second he would take something he hadn’t read (which of course had to be something hefty). Third, he would take along a classic, something he could pore over again and again, and “that way not feel lonesome.”
This is just the kind of bookworm he is, a self-styled “brigand” who refers to his personal library as a “reactionary abode.” . . .
Who could have guessed that this “reactionary abode” would be tucked away in the dormitory building of the Sichuan Provincial Literary Federation. I climb up to the eight floor, out of breath, and find myself blocked in on all sides by books. For a moment, I forget to breathe. There are so many books. And the space is so narrow. The principal collection of books is kept in two levels in a loft space fashioned next to the rooftop patio . . . and the books practically crash in on one’s head. These are all books he routinely peruses — special collections on religious studies, psychology, journalism and history. A series of bookshelves downstairs that resemble old wardrobes house his collection of classical works. On another side of his patio, he has built an archives room about eight square meters in area. Here are housed his files on popular and folk culture. I ask Ran Yunfei if he has ever attempted to count how many books he has in his collection. There are somewhere between 30 and 40 thousands books, he estimates. Some are stored away due to insufficient space.
[Hanging in the library] is a calligraphic couplet penned by the [nineteenth century painter] Ji Xiaolan (纪晓岚), which reads, “Books like mountains in chaos piled/lamps like red beans lovesick all the while.” Ran Yunfei explains that his wife dedicated this couplet to his “reactionary abode,” saying: “I’m not the one you pine for.”
Certainly, there is nothing on this earth Ran Yunfei “pines for” more than books. When it comes to collecting books, he regards himself as something of an expert. But he has had his moments of regret, or his bitter experiences you might say. It was around 2003 that he came across 20 volumes of The Posthumous Writings of Liu Shenshu (刘申叔先生遗书) in an old bookstore run by a friend, a very rare find, and inexpensive to boot. He decided to buy them, but hadn’t brought any cash along. He forgot to ask his friend to hold them, and by the time he returned they had already been sold to someone else.
Ran Yunfei has spent some twenty-odd years collecting books, ever since his college graduation. He knows every old book market in the country — and of course in Chengdu — like the back of his hand, much better than locals do. And he’ll collect collect any kind of book so long as he finds it worthwhile . . .
Ran Yunfei says he doesn’t collect books for their investment value but only in order to read them. He says his family was quite poor when he was growing up, and having books to read was something really special. For this reason, he says, he doesn’t have an peculiarities of taste, and he doesn’t follow crazes, reading what everyone else is raving about. He keeps on as always, reading and writing.
Each day, if he has no specific writing to do, Ran Yunfei will get up early and write on his blog. Then he’ll switch off his mobile phone and sit at home reading. If he has writing to do in the afternoon, he’ll often write straight through to nighttime. If he has social obligations he’ll go out, but otherwise he’ll stay at home reading, not bothering to go out. When engagements demand more of his time, he is careful to control himself, only going to those that are most necessary.
If there’s anything unusual about the way he reads books, it would have to be the way he enjoys his drink while he reads.
Of course I’m talking about beer. In the summers, when he drinks beer as he reads, he can often go through six or seven bottles at a sitting, perhaps ten bottles in a single day. And if he had to choose between books and beer, I ask? “Books, of course,” he says. “I could survive without beer, but being without books would be the end of me.”
Ran Yunfei’s writings are citizen’s writings. He blogs, commenting on current affairs. For twenty years he has written steadily, stopping for neither wind nor rain. He has never given a moment’s consideration to what can and cannot be written. Being an intellectual, he says, requires an extra measure of social responsibility.
Ran Yunfei’s acclaim and influence have come primarily online. He has been on the Internet since 1998, for 12 years now, and the Internet has changed and influenced him in major ways. He also uses the Internet, of course, as a way of offering his own feedback and changing society. He says: “It’s unacceptable for there to be no one who criticizes this society! If no one criticizes it, then this society will have an even greater deficit of morality and justice.” He confesses that his greatest interest still lies in research, particularly in academic scholarship and in a peaceful life among his books. “But when you sense the collective silence of our intellectuals, you begin to feel just how unacceptable it is . . . ”
His rich collection of books is his “ammunition,” and they also help to ensure that his aim is true.
A phone call came in the midst of our conversation, and while I couldn’t understand the Sichuanese dialect, I could tell that Ran Yunfei was patiently listening to a meticulous story someone was telling on the other end. After about ten minutes he hung up the phone and I made bold to ask who it was. He said it was a farmer from Dujiangyan (都江堰) who had had his rights violated. A friend had referred him to [Ran Yunfei] for help.
“Does that happen a lot?” I asked.
It happened all the time, he said.
“How will you help him?”
“I’ll make an appeal through my weblog, but little can be done,” he said. “This kind of thing happens all the time. All we can do is apply a little bit of pressure.”

More fake remedies for "fake news"

Earlier this year, press authorities in China announced a concerted campaign to deal with the problem of “fake news.” As we mentioned in a recent bit of analysis on “fake news,” this accusation is often used by government officials in China to attack news seen to violate propaganda restrictions — news, in other words, that is too true.
Every time the government launches these seasonal campaigns against “fake news,” the focus is on the need to train journalists more actively in the old fundamentals, control and propaganda. There is renewed official chatter about the importance of adhering to the “Marxist View of Journalism,” whose three tenets are:

1. Media as tools of the CCP
2. Denial of the bourgeois notion of “free speech”
3. The need to uphold “correct guidance of public opinion”

Clearly, while combatting “fake news” is ostensibly a call to greater professionalism, the Party’s uncompromising definition of the role of the press as a mouthpiece of the government goes against the very idea of journalism as a profession.
In a highly commercialized media environment subject to strict propaganda controls, media find it safer and more profitable to avoid real public interest stories in favor of pleasant, harmless and salable falsehoods. Control, therefore, has played a central role in undermining truth and credibility, and is the soil that nurtures “fake news.”
Like past efforts, the current campaign against “fake news” emphasizes the reassertion of control, principally through the General Administration of Press and Publications. But control itself is one of the chief causes of poor professionalism in China’s media.

[ABOVE: In a special page on “fake news” linked prominently on its main news page, Sina.com shows the authorities that the news portal is it dutifully following the government line. Such pages do not feature as prominently at other major news portals.]

The following editorial, printed on February 15 in Press and Publication Report (中国新闻出版报), an official publication of the General Administration of Press and Publications, offers a glimpse yet again of the mislead, paternalistic approach authorities are taking toward professional deficiencies in China’s media.

Eliminating Fake News Reports and Enhancing Social Responsibility
Xinhua News Agency
Published in Press and Publication Report (中国新闻出版报)
February 15, 2011
Journalism is a profession for the young. Young people, who are brimming with enthusiasm and can push on through and get things done, are the fresh blood and vital force of the news profession. But young people are also lacking in worldly experience. They sometimes lack sufficient knowledge, and they can fall prey to simplistic views on certain issues. So they can run into various problems in the reporting process. If subsequent links in the news production chain are weak or do not stay alert, if mechanisms are not carried out with due strength, then fake news reports can easily proliferate.
Therefore, the character of news production teams, and the strength or weakness of their grip [on procedure], directly concerns the development and well-being of media and their degree of social credibility. Raising the intensity of training and education of editorial teams should become the most critical priority as we work to eliminate fake news.
In strengthening training, we must start from the outset, as soon as reporters and editors step over the threshold into the profession. Owing to quick turnovers of news staff, some media overlook the important step of training, which leads to reporters who are unable to face difficult situations and simply record whatever anyone says. They are unable to adjust to new situations, and they can easily be manipulated by others.
In order to deal with these problems, it is crucial that news organizations organize regular sessions during which employees study the Central Committee’s latest directions on news works and relevant laws and regulations. Most urgent and of the moment is education in the area of value systems, leading news personnel to firmly grasp the Marxist View of Journalism, to promote a lofty professional spirit and professional ethics, and create correct value judgements and professional pursuits. Only when these values, this professional spirit and these ethical demands have become internalized can every journalist stand firmly against fake news, conscientiously upholding a favorable image of those in the news profession.
. . . In strengthening training, we must strengthen the training of those in positions of responsibility at media organizations at all levels. We must strengthen our direction of self-study and self-education activities among these leadership groups [at these organizations]. Only be steadily raising the political conduct and professional conduct of those in the lead can we ensure that the [news] teams as a whole do not go off track or derail, that they move forward while keeping to a correction direction.

What changes in Egypt mean for China

It took just 18 days for the people of Egypt to overthrow the Mubarak government, which had ruled the country for 29 years. The pro-democracy movement in North Africa and the Middle East has already spread to 11 countries. In China, these events have been handled very cautiously in the media. Editorials rarely touch on the issue, and even English-language publications like China Daily, which are usually given slightly greater latitude considering their role as publications expressly for foreign consumption, have stuck to the official line as given by China’s Ministry of Foreign Affairs: “China hopes Egypt can maintain social stability.”
As Twitter has become the “engine of revolution” elsewhere in the world, similar “microblog,” or weibo, platforms in China have come under greater government pressure. Try plugging terms like “Egypt” or “Mubarak” into searches on these microblog platforms, and the messages come back saying, “Posts related to ‘Egypt’ cannot be found,” or “According to relevant laws and regulations, these search results may not be shown.” While searches may be interrupted, however, Chinese users are still able to make posts containing these terms, and discussion has not slackened.
In the past few weeks, as events have unfolded in Egypt and elsewhere, the usually lively opinion pages in China’s commercial media — which tend to push issues further than their Party media counterparts — have been far more restrained. The most notable exception was a piece published in New Century Weekly, the magazine run by CMP fellow and former Caijing editor-in-chief Hu Shuli (胡舒立). Called “The Decision Belongs to the People of Egypt,” the piece argued that “dictatorship breeds unrest, and democracy engenders peace.” While it did not mention China specifically, the relevance was clear, and Internet users in China quickly added their own comments, drawing parallels to the Chinese experience.
Few if any other Chinese media have drawn on the events in Egypt to discuss matters at home, but one can easily imagine that those both inside and outside the system are wondering whether the changes that have shaken Egypt will accelerate China’s own moves toward democratization — and whether the web might spark political reform at home. And behind these questions, a more anxious one — will the events on Tiananmen Square that shook the world in June 1989 be replayed?
It goes without saying that the situation in China today is vastly different from that in the 1980s, and very different from the situation in Egypt. Sustained annual GDP growth of above eight percent has catapulted China into position as the world’s second-largest economy. China has made clear strides in alleviating the most basic poverty. China’s international influence and its comprehensive national strength have grown substantially.
Nevertheless, present-day China also has important similarities with Egypt today, and with the China that experienced the “Tiananmen incident” 22 years ago. Market reforms in China in the 1980s deepened the divide between rich and poor, and between the cities and the countryside, and the very reforms that made many people more prosperous excited demands for greater political reform. In much the same way, the gap between rich and poor has grown sharply in present-day China, and high inflation has eroded quality of life.
According to official statistics, inflation stood at 4.9 percent last month, and grain prices were up 15.1 percent. It is also a fact that so-called “mass incidents” — a catch-all term for instances of protest or unrest resulting largely from resentments over basic rights and quality-of-life issues — are on the rise in China, particularly as a result of local government actions such as the demolition of homes to make room for property developments and other signature economic projects.
The yawning divide between rich and poor, endemic government corruption, and rising popular resentment in many areas in China all mean political reform must make it onto the agenda somehow, and soon.
Much as was the case on Tiananmen Square in 1989, two sides have become polarized in the new public space of the Internet. The government remains determined to exercise control with an iron hand, and spurns dialogue with public intellectuals who have become livelier in the online space. Even pro-reform voices within the system have been repressed, as was evident last year when seven important calls for political reform in China by Premier Wen Jiabao (温家宝) became unmentionables in the country’s domestic media.
As it becomes impossible to have this important conversation at all, mistrust deepens. Many liberal intellectuals harbor doubts about Wen’s intentions, supposing his overtures were little more than a political show.
Despite all attempts by the leadership to stifle the discussion and “guide” public opinion, however, popular voices demanding the truth and pushing for greater openness have only increased. On the virtual public square of the Internet, Chinese explore sensitive issues through the constant invention and re-invention of memes, so that keyword blocking becomes largely irrelevant; they use proxy servers to get around censorship and post what they wish.
The gap between the people and the government is deepening as well, a divide compounding the gaps between rich and poor, and between the city and countryside.
One important difference with the situation in China 22 years ago, in fact, is that democratic demands have progressed. They are no longer limited largely to students as they were before “June Fourth.” In the major social flash points we’ve seen in China in recent years, from poisonous milk powder to the collapse of school buildings in the 2008 Sichuan earthquake, forces from all levels of Chinese society have come together.
The mass reach of the Internet means that people from all walks of life can take action and potentially bring about change. The web has already become a powerful force for mobilization, a boundless, all-weather channel for the sharing of information. Differing points of view clash in online forums, everyone benefits from the exchange of ideas, and civil society gradually develops.
The Internet also provides a platform for balanced and moderating ideas. We saw this quite clearly with the recent online campaign against the child abduction and the phenomenon of child begging in China, in which Chinese Academy of Social Sciences professor and CMP fellow Yu Jianrong (于建嵘) called on web users across China to photograph children begging on the streets and post the photos to special microblog accounts set up at Sina.com and QQ.com. The campaign drew broad, grassroots support from Chinese Internet users. But there were dissenting voices as well, from the likes of well-known blogger Hecaitou (和菜头) and columnist and CMP fellow Xiao Shu (笑蜀), who raised doubts about the methods and premise of the campaign.
So, will change come to China? There is great division among international experts on this question. Ever since 1989, the Chinese Communist Party has endured amid a shower of dire predictions of collapse, and it has presided over what many have called an “economic miracle.”
Economic development over the past two decades has allowed a segment of Chinese to prosper, and has engendered a middle class in China that is now a source of social stability. But the difficult question is whether China’s economic development can be sustained. Economists such as Chen Zhiwu (陈志武) have predicted that China’s economy in its present mode of development is sustainable for perhaps another five years.
If much-needed adjustments are not made, China’s population bonus, its environment and its resources will all be exhausted. The bottleneck to sustainable development is not economic, but is all about lagging political reforms.
In this information age the world has changed. One month ago, no one could have imagined such change in Egypt. China’s future too is very difficult to read, but there are two things we can say for sure. First, political change must come. As economic development and the political status quo come more and more into conflict, changes to the system will be a necessity rather than an option. Second, all Chinese, from the grassroots to the government, from intellectuals to ordinary Joes, share the view that upheaval be avoided and that bloodshed be avoided in the process of reform. If China’s leaders can initiate political reforms at the top then there is hope for China to realize its 100-year dream of democracy, which began with the Xinhai Revolution a century ago.
While China’s government may not be able to begin political reforms immediately, it can live up to the promise it has made to the people of China, that it will rule according to law, “allowing the people to live with dignity.” Further, China’s ruling Party must open up real lines of communication with the public, and with public intellectuals. It must not cast moderates as enemies. The CCP has said in the past that it has a need to “build its leadership capacity.” We can only hope this is not about strengthening its dictatorship, but rather about “ruling well” through this difficult period of transition.
Over the weekend, there were vague calls for “jasmine” movements for political reform in several Chinese cities, inspired by recent changes in the Middle East. These became a focus of a lot of activity online, and Chinese authorities moved to prevent any real gatherings. On the surface the calls seemed to fizzle. There were no banners, no shouting of slogans. But there was what some observers characterized as “a very strange atmosphere of anticipation” as activists mixed in with police, pedestrians and casual onlookers.
These scenes themselves were sufficient to illustrate the motivating power of the Internet in this age of information, and just how difficult it is to predict and control. This time, the calls did not materialize into real action, but I’m afraid that unless China’s leaders deal with underlying structure problems, future efforts at forced suppression will prove to be vain attempts.
A version of this editorial appeared in the Tuesday edition of Hong Kong Economic Times.

Pill Popping China

According to a recent news report by the official China News Service, a new online study released this week shows that roughly 70 percent of Chinese households use medications improperly. The online survey found that close to 50 percent of respondents failed to understand “over-the-counter” (OTC) labels, and didn’t realize they should seek medical advice before using such products (which are widely available over the counter in China, regulations notwithstanding). A possible contributing factor not mentioned in the report is the well-documented fact that doctors in China often routinely prescribe medications (and procedures) patients don’t need in order to cash in on unnecessary procedures and arrangements with pharmaceutical companies. In this cartoon, posted by the Kunming-based studio Yuan Jiao Man’s Space (圆觉漫时空) to QQ.com, members of a Chinese nuclear family pour bottles of varicolored pills recklessly into their mouths.

Why do you journos care?

According to recent reports in Chinese media, a number of local governments in the city of Yongzhou (永州), Hunan province, have been found to have “teachers” on the payment rolls who are not actually teaching, apparently a common way to cook the books and pocket government finances. When reporters approached one local education official in Yongzhou about this problem, the official reportedly said: “These are local [government] finances, not national finances. What does it have to do with you journalists?” The official apparently could not understand why reporters from the outside, whose interests were not directly impacted, would bother prying into this local matter. In this cartoon from Wuhan Morning Post, posted by artist Cao Yi (曹一) to his QQ.com blog, a proud man-horse representing a local government munches from golden goblets containing RMB bills. He pulls a cart loaded with small children, suggesting not just the relevance of this matter to local schoolchildren, but also invoking the recently red-hot issue of child abductions in China. Spotting a journalist off to one side taking pictures, the man-horse says: “What does this have to do with you journalists?”

Hu calls for stronger web controls

In a speech given to a “seminar” attended by top provincial-level leaders in China over the weekend, Chinese President Hu Jintao (胡锦涛) called on Party officials to strengthen management and control of the Internet. Hu’s speech was initially reported at the top of QQ.com, one of China’s most popular Internet news sites, with the headline, “Hu Jintao in Address to Provincial Leaders: Web Controls Must Be Strengthened.” The headline — presumably a bit too truthful for Web censors — was quickly changed to, “Hu Jintao in Address to Provincial Leaders: Strengthen and Improve Social Management.”
Responding to Hu Jintao’s speech through China’s major Twitter-like microblog services, or “weibo,” some Chinese interpreted his language as a response to recent political unrest in Egypt and elsewhere in the Middle East.
In the address, Hu Jintao said:

The fundamental goal in strengthening and renewing social controls [or “management”] is the preservation of social order, the promotion of a harmonious society and ensuring people live and work in peace and contentment, creating a favorable social environment for the conduct and development of national undertakings. The basic tasks of social control include coordinating social relationships, regulating social behavior, resolving social issues, dissolving social tensions, promoting social fairness, dealing with social risks and ensuring social stability. Doing an adequate job of social control and promoting social harmony is a basic precondition of the comprehensive building of a moderately well-off society and the development of socialism with Chinese characteristics.”

Defining the basics of his social control strategy, Hu Jintao presented his so-called “eight opinions” (8点意见), each dealing with specific aspects of control, such as “increasing the social management capacity of the government” and “improving the social management and service system at the grassroots level.”
Point number seven on Hu’s list dealt specifically with Internet controls. It read: “[We must] further strengthen and improve controls on the information web, raising our level of control over virtual society, and perfecting our mechanisms for the channeling of public opinion online.”