Author: David Bandurski

Now Executive Director of the China Media Project, leading the project’s research and partnerships, David originally joined the project in Hong Kong in 2004. He is the author of Dragons in Diamond Village (Penguin), a book of reportage about urbanization and social activism in China, and co-editor of Investigative Journalism in China (HKU Press).

Microblogs spur action on child abduction

Two of China’s major Internet news sites, QQ.com and Sina.com, reported prominently today on a grassroots web-based initiative attempting to locate abducted children in China and re-connect them with their families. The initiative, launched on January 25 by CMP fellow Yu Jianrong (于建嵘), a professor at the Chinese Academy of Social Sciences, calls on web users to share photos through the dominant QQ and Sina microblog platforms of children around the country who are working as street beggars. Once shared through these platforms, the photos may be matched with police databases or recognized by parents.
Child beggars are an all-too-common sight in major cities in China, where they are often forced to approach passersby and ask for money by chaperoning adults who are not their parents. In some cases, abducted children are sold to couples who cannot have children or prefer boys, but many also end up in positions of virtual slavery, forced to work as beggars.
Within one week of the initial call, close to 1,000 photographs were shared through the microblog groups set up by Yu Jianrong. In a story today from Information Times, a spin-off of Guangzhou Daily, Yu tells the reporter that four children have already been identified from photographs provided by web users, and efforts are now underway to rescue the children.
Soon after the movement got under way, Chen Shiqu (陈士渠), the head of the Child Abduction office of China’s Public Security Bureau, voiced his support on his microblog, providing his contact information, and a number of delegates to the upcoming session of the National People’s Congress said they were preparing to submit a proposal on the issue of child abduction.
QQ.com has now set up a special “Baby Return Home” page for the movement, with a link to the QQ microblog group.


An English-language story from the official Xinhua News Agency on the “photograph a child to stop abduction” movement is available HERE.
This will be an interesting story to watch as it develops. While it certainly demonstrates the power social media can have in addressing an issue of broad social concern — and one that has vexed authorities in China — it also illustrates how such tools might challenge controls on public opinion.
This movement is unofficial, and it is growing rapidly. How will the leadership get behind it? How will the seek to shape it?
Remember, too, that we have the recent ban on the use of the term “civil society.” So we’ll have to see how China’s newspapers discuss this movement and what it signifies.

How to Cozy Up to the People

Headlines in China are now telling us that the recent annual Spring Festival Gala on China Central Television was an immensely popular success. But it’s no secret to anyone that the annual CCTV gala is increasingly falling on deaf and inappreciative ears. On the Internet, this massive show of entertainment, national unity and feel-good cheer has already become the butt of much amusement. According to one telling quip, the gala’s greatest comic impact comes after the show.
It does not take much effort, actually, to realize that CCTV’s Spring Festival Gala has never had an easy time of it so far as pleasing the audience goes.
The primary aim of the event has always been to achieve so-called “closeness to the people,” and this could be glimpsed this year as three performers took to the stage in a blatant appeal to grassroots sympathies. I’m referring to the performance by guitarist Liu Gang (刘刚) and singer Wang Xu (王旭), the duo behind the band Xu Ri Yang Gang (旭日阳刚), who became Internet sensations after stepping into the national spotlight with their rendition of the song “In the Springtime” in the 2010 state film production Labor in Flux. Liu and Wang took the stage with singer Ren Yueli (任月丽), known by her stage name Xidan Girl (西单女孩) and another popular artist born of the Internet.
In an attempt to add to the grassroots feel, the CCTV gala was also sprinkled liberally with Internet slang.
The ordinary Chinese who are the focus of this “closeness,” however, just don’t buy this kind of forced cozying up. These grassroots gestures and slangs are like dragging Cinderella straight off to the royal court. It changes nothing. The royal court is still the royal court, and the commoners resent it nonetheless.
Ultimately, the Spring Festival Gala isn’t something that fills everyone with joy. Even those who manage to get into the actual event are shrink-wrapped with caution, forced to sit stiffly at attention.
We have an ancient saying in China about “teaching through lively activities.” But truly successful instruction through amusement can only happen as an unintentional consequence of arts and entertainment. If the didactic purpose is too intrusive, teaching becomes teaching, and joy can’t find a way in.
Just think, how many of our traditional Chinese dramas could be taken as examples of this idea of teaching through lively activities? Many of them, to be sure. But how many were were created and put on by the government? They were almost all genuine grassroots efforts. In fact, the Chinese gentry rarely took part in them at all.
The way ordinary Chinese see it, the Spring Festival Gala should be a massive celebration for them, a time when everyone can sit back, relax and have a great time. But the host of this celebration has become so serious about the whole thing, and can’t resist the temptation to preach through the performances. This is so woefully removed from public feeling that no matter how “close” the host gets it can never close the gap.
Encroaching seriousness is also evident from the changes made in recent years to spoken comedy acts, which have always been a staple of the Spring Festival Gala and something people have eagerly anticipated. Now, apparently, satire is off limits in these acts, though I’m not exactly sure when this started. In my view, satire is essential to the art of crosstalk, China’s unique brand of stand-up comedy, and without satire crosstalk comes off as soulless.
All acts performing for the Spring Festival Gala are limited in the space they can safely explore. You can imagine the shriveling limitations imposed in terms of both topic and interpretation.
The result is a critical and fundamental departure from the moods and opinions of the people. It’s only natural that through the course of the year people will harbor some form of resentment or feel disgruntled in some way. Enjoying a bit of satire during the annual gala can help them relax a bit and free themselves up.
But when would-be comic acts can only tiptoe around, when they must take care to avoid the pitfalls of [President Hu Jintao’s] “Three Vulgarities,” when they can only seek pleasure in a senseless vacuum, this creates and perpetuates misunderstanding.
The arts and entertainment are products of the spirit. Their closeness to the people isn’t a matter of form, but rather of content, of spiritual energy and meaning. It is no longer possible for the annual Spring Festival Gala, so saddled already with official errands, its planners and performers strapped in tight, to cozy up to the people in earnest.
Nothing in heaven or on earth could save the Spring Festival Gala in its present form. The only possible cure is openness. We 1.3 billion Chinese deserve more than just one Spring Festival gala. We should be able to enjoy a few more celebrations, of all different kinds, with more people actually taking part, so that everyone can relax and have a great time. If that could happen, any sickness might be cured.
A version of this editorial originally appeared in the February 5 edition of Southern Metropolis Daily
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SUGGESTED READING:
Glimpsing [Comedian] Zhao Benshan’s Heart of Fear from This Year’s Spring Festival Gala” (Chinese)

An Abrupt End to Violent Demolition?

In January 2011 China’s State Council passed in principle a draft regulation that seeks to do away with the widespread practice of forced home demolition to make room for development projects. Forced demolition, or qiang chai (强拆), and its social fallout has been one of the most pernicious issues to haunt China over the past decade, as local government leaders across the country have recklessly seized land and destroyed property in a race to fuel local economic development, and to personally enrich themselves. While state media hailed the new draft regulation as a clear victory in holding the practice of forced demolition at bay, many experts said it would do little — and might even do more harm — without deeper legal and political reforms. We have a round-up of the debate at CMP here. In this cartoon, printed in the English-language China Daily on January 28 and posted to artist Will Luo’s (罗杰) QQ blog, a hulking bulldozer (labeled “violent demolition”) sent to demolish the home of an angry citizen, who shouts in defiance from his rooftop, is held back by a huge iron ball and chain labeled “new law on demolition and eviction.” The caption reads hopefully — remember, China Daily is published by the State Council Information Office — “The promulgation of the new law on demolition and eviction will prove a definite check on instances of violent demolition and eviction.”

Saying NO to the CCTV Gala

The Beijing News reported late last month that six major regional satellite television stations in China were opting against broadcasting China Central Television’s annual Spring Festival gala this year, citing the program’s waning influence and CCTV broadcast fees. Television networks deciding not to broadcast the annual event included Anhui Television, Jiangsu Satellite TV and Hunan Satellite TV. A top advertising manager with Anhui Television said: “This year at least five networks will not broadcast the CCTV Spring Festival Gala, and there are already many stations talking about this issue. Not broadcasting the show should be the trend we see in the future.” The CCTV Spring Festival Gala, an all-night stage show to ring in the Lunar New Year, with acts ranging from traditional dance and pop music to comedy — and a heavy dose of state propaganda — has been a household tradition in China for many years. In this cartoon, posted by artist Shang Haichun (商海春) to his QQ.com blog, a salesman with red lanterns labeled “China Central Television” and “Spring Festival Gala” tries to approach a TV screen labeled “regional TV station” but is turned away by a big hand.

Motorbike Migrants

As millions of Chinese make their way home from major cities for the annual Spring Festival, and train and bus tickets remain notoriously scarce, hundreds of thousands of people have resorted to travel by motorbike. An estimated 100,000 people returned home from the southern city of Guangzhou alone on motorbikes. In this cartoon from New Century magazine posted to Caing.com, drawn by Ding Huayong (丁华勇) with text by Qiu Kaijun (邱锴俊), a migrant motorbike rider with a pair of scissors cuts the cord that ties him to China’s rail system, represented by a massive grey figure labelled “China Railways” seated atop a train car, and the motorbike and the train symbolically part ways as the migrant says, “I’m done playing with you.” The head on the massive shoulders of the grey figure is proportionally tiny, presumably a criticism of how inept China’s Ministry of Railways has been in recent years in resolving the problem of insufficient supply during the annual Spring Festival rush.

Driving Officials Into the Open

According to a recent report in Guangzhou’s official Guangzhou Daily newspaper, all official vehicles used by government officials in Guangzhou will be installed with GPS devices designed to help authorities crack down on the personal use of public vehicles (公车私用). While a useful application of technology, one has to wonder whether this method is practical in monitoring anyone but lower-level government bureaucrats. Who, in other words, are the flesh-and-blood human beings sitting behind these monitoring devices? And are they really going to slap the mayor on the hand? In this cartoon, posted by the Kunming-based studio Yuan Jiao Man’s Space (圆觉漫时空) to QQ.com, a black official government sedan, identifiable by its hubcaps in the shape of official red stamps, nervously casts a sidelong glance at a screen labeled “GPS,” on which a large eye hovers.

"Fake news" and a real tragedy

In China this week, “fake news” is in the news. But given the confusion of China’s press environment, where controls and propaganda crisscross with the worst commercial appetites and the best professional impulses, it is often difficult to tell which articles are real “fake news”, which are officially sanctioned falsehoods, and which are fake “fake news,” branded as such by government officials who have an active interest in suppressing the truth.
The first story to talk about — almost certainly an authentic piece of “fake news” — was a popular news story in the Chongqing Evening News last week about the saga of Li Chunfeng (李春凤), a migrant worker in Zhejiang who reportedly drove a motorcycle 2,000 kilometers home to Chongqing after being seized with an irrepressible desire to see her six-year-old son. Seeing the story rising to the top at China’s leading online news site, QQ.com, we wrote on CMP Newswire last week that we suspected the story, which was drawing national attention and sympathy, was fake, and many Chinese journalists and readers have said the same since.
The Chongqing Evening News story seems to play wantonly on popular sympathies ahead of the Chinese New Year, when millions of Chinese struggle to find their way back home to reunite with their families against the world’s biggest transportation logjam, when train and bus tickets are virtually impossible to buy. It tells how Li Chunfeng dreamt one evening in Zhejiang that her boy’s body was covered in blood and under attack by rats, so she decided the next day to make the long journey home on a motorbike she had purchased with an advance from her boss, disguising herself as a man for the sake of safety on the long journey.


Li Chunfeng is the only source for this saccharine “news feature,” printed on a full page with two photos that look suspiciously posed, including one taken from the front as Li, with safety helmet on, rides a motorcycle with a look of heartfelt determination. The story is too much, too over the top, and too thin on real facts and sources — despite the fact that it is apparently a concerted effort by a “reporter”, a “correspondent” and an “intern,” all of whom are credited in the byline.
The story instantly found a warm-hearted following among Chinese Internet users, who gave Li Chunfeng the affectionate name “Motorcycle Mama” (摩托妈妈). But doubts about the authenticity of the story were voiced just as quickly, as reported in this China National Radio story. Some asked, for example, whether it was humanly possible for anyone to survive six days on half a bottle of water, as the news story claimed Li had.
Before long Xi’an’s commercial Huashang Bao (华商报) followed up on the story with Li Chunfeng herself and found that she was unable to confirm basic facts, such as exactly when she had set off on the journey and whether she had taken national roads or expressways. Li seemed able to recall only one or two specifics about the journey at all.
Writing at Southern Metropolis Daily today, well-known journalist and blogger Wu Yue San Ren (五岳散人) noted with good humor:

The story suspected of being fake news . . . told how a mother had driven her motorcycle 2,000 kilometers . . . and in her four days on the road slept only 6 hours and basically ate nothing. Of course, the greatest thing on earth is a mother’s love — but this greatness certainly doesn’t translate into superpowers. If this mother were truly a superhero, she would simply have flown home.

By some accounts, “fake news”, or xujia xinwen (虚假新闻), has plagued news media in China since at least the Cultural Revolution, at which time media fabricated news to suit the political purposes of the Gang of Four. Chinese government officials, however, deny definitions of the term that lump in state propaganda, and the allegation of “fake news” can often signal action against news seen to violate propaganda restrictions — news, in other words, that is too true.
Over the past twenty years, as economic reforms have moved rapidly ahead, the problem of “fake news” has certainly grown more serious. Many officials and academics point to the commercialization of media industry and intensified market competition as the root causes.
But what about propaganda itself? It is not “fake news” when state media run news stories quoting rescued mine workers declaring as they emerge to safety: “Glory be to the Communist Party, glory be to the government, and glory be to the people!”?
In a highly commercialized media environment subject to strict propaganda controls, media find it safer and more profitable to avoid real public interest stories in favor of pleasant, harmless and salable falsehoods. Control, therefore, has played a central role in undermining truth and credibility, and is the soil that nurtures “fake news.”
Relevant to the issue of state media and “fake news,” there has also been quite a bit of online chatter in China in recent days about remarks made by Deng Yaping (邓亚萍), a former ping-pong champion who is now deputy secretary of the Party’s official People’s Daily. Deng claimed in December that the official “mouthpiece” of China’s leadership has “never published fake news” in the past 62 years. But that claim rankles with many, who can cite endless cases of false, misleading or sloganeering coverage in recent months and years — not to mention in decades past.
Unfortunately, we also have this week an example of “fake news” being used as a tool of political control. We learn from Chinese-language reports by Deutsche Welle and Radio France International, since confirmed by numerous Chinese journalists and activists writing on Twitter, that Chengdu Commercial Daily reporter Long Can (龙灿) was dismissed on January 21 for “serious violations” and “false reports,” or baodao shishi (报道失实).
Sichuan-based blogger Song Shinan (宋石男) reported on Twitter that the Central Propaganda Department had ruled as “fake news” (假新闻) Long Can’s December investigation for Chengdu Commercial Daily into the rescue of 18 students from Shanghai’s Fudan University who had hiked into a rugged mountainous area near China’s scenic Huangshan, a rescue that led to the death of a police officer.
For much of December, popular anger in China focused on the Fudan University students. Many said their recklessness and insufficient preparation had put the local police rescue team in a dangerous position. Long’s report revealed that local police in Huangshan had ignored three emergency calls to “110” by student Shi Chengzu (施承祖) earlier in the day. Receiving no response from local authorities, the students contacted “Number Two Uncle” (二姨夫), a relative of one of the students many have speculated is an influential Shanghai official.
Once contact with “Number Two Uncle” was made, authorities in both Shanghai and Anhui sprang into action. The local mayor, propaganda chief and police chief of Huangshan all joined the rescue, according to Long’s report. By this time night was falling on Huangshan and conditions were treacherous, but Shanghai officials reportedly said that “rescue must be made whatever the cost.”
Deutsche Welle reported that China’s General Administration of Press and Publications (GAPP) subjected Long’s report to its own investigation under pressure from the Central Propaganda Department and unspecified official pressure in Shanghai (“Number Two Uncle”?). GAPP then meted out the following punishment for Chengdu Commercial Daily:

1. journalist Long Can to be dismissed; 2. editor Zhang Feng (张丰) to be fined 1,000 yuan; 3. executive editor Xu Jian (徐剑) to be dismissed; 4. head of the news desk, Zeng Xi (曾熙), to be dismissed; 5. Zhang Quanhong (泉洪), editorial board member in charge of the news desk, to be suspended from duties and subjected to severe examination; 6. editorial board member on duty that day, Wang Qi (王奇), to be fined 3,000 yuan; 7. chief editor Chen Shuping (陈舒平) to be fined 3,000 yuan.

Speaking to Deutsche Welle, Long Can upheld the truth of his report, and voiced his deep anger and frustration at the actions taken against him and his paper:

My situation right now is really difficult. I’ve been a journalist for 10 years. I’ve never accepted a red envelope [in payment for or against news coverage]. What we make can’t be considered an enviable wage. We keep to our original journalism ideals through the years, and those “ideals” are what we lean on as we plod ahead. Being a journalist has always been cruel and difficult. We always hope for even the simplest measure of care, even the merest regard for our ideals, but these have never in fact been granted — not in terms newspapers themselves or the larger media environment. As journalists we bear all of the risks and pressure. But then we find at the critical moment that we’re “cast as failures” (被失败者). What I most want to say is that if all journalists within a news media are silent, this can only cause more journalists to face the danger of being expelled . . . and within the world, if all the people in a country keep silent, it will be like Iran or North Korea. Is there meaning in that? Silence takes away all meaning. Before I worked hard to ensure that I kept my cool. But this time I’m furious. I feel I’ve lost hope for “journalism.”

Over the last several days, scores of leading journalists and activists in China have discussed the Long Can case, and shared his investigative report, through Twitter and domestic microblog services. Earlier this week, Long Can shared the full text of his investigative report online, inviting scrutiny from fellow professionals: “This is my original draft, with not a word removed. I hope everyone will offer their criticism and analysis from the standpoint of [professional] news writing. I’ll accept them all. Thank you. As to whether my report can be called fake news, everyone can come to their own conclusions in their hearts.”
Long Can’s microblog post was shared by likes of CMP fellow and top Chinese investigative reporter Wang Keqin (王克勤).
Shen Yachuan (沈亚川), a veteran journalist and reporter for Southern Weekend who often writes under his online alias Shi Feike (石扉客), sent Chinese microblog users to a link outside China’s firewall, where they could find the reports on Long Can’s dismissal by journalist Cao Guoxing (曹国星) at Radio France International: “They are of the best possible quality. I encourage everyone to scale the wall and read them,” Shen said.
According to the RFI report in question, Shanghai police criticized Long Can’s investigative report on the Huangshan rescue, saying they had never received a report from a “so-called influential person” related to the trapped hikers.
Speculation as to the possible identity of Shanghai’s “Number Two Uncle” is one of many questions that remain unanswered in the dismissal of journalist Long Can.
Now, clearly, the specific issues with Long’s report for Chengdu Commercial Daily and the reasons why he and others have suffered as a result are not open for discussion in China. Long’s career as a professional journalist is almost certainly over, and a tragedy that is all too real hides behind an unsupported accusation of “fake news.”

Traffic Torments

In December 2010, the Beijing municipal government responded to the problem of severe overcrowding of the city’s roads by limiting the number of personal cars approved for purchase. The city government said it would limit new licenses to 240,000 this year, one-third the number of licenses approved in 2010. Gridlock on Beijing’s roads has become a major issue in China’s media in recent months [See “Why do Beijingers Feel They Must Have Cars?“]. In this cartoon, posted by artist Fan Jianping (范建平) to his blog on top Chinese Internet site QQ.com, city residents are surrounded by a flood of personal automobiles and must seek refuge on top of their homes and in treetops.