CMP fellow Hu Yong (胡泳) argues in an editorial in today’s Southern Metropolis Daily that the government should speed-up its response to public crises and sudden-breaking incidents.
The editorial begins:

Public crises, or sudden-breaking social incidents, are common rather than rare occurrences in a China fraught with tensions and contradictions. We have seen far too many examples in recent years, and these were not so much cases in which the situation itself was explosive, but rather cases where slowness of government response created substantial problems and difficulties.
Not long ago, People’s Daily Online’s Public Opinion Testing Center (人民网舆情监测室) raised the principal of a “golden four hours” (黄金4小时) in dealing with sudden-breaking events, and this was clear-sighted in terms of time frames in dealing with crisis management . . .

Li Huafang reviews CMP fellow Hu Yong’s The Rising Cacophony: Personal expression and Public Discussion in the Internet Age, published by Guangxi Normal University Press in 2008. [More at Cool Knowledge].

In this recent post at his online “one-man newspaper, 1bao, CMP fellow Zhai Minglei reflected on recent Internet events in China, including Google’s announcement of a possible withdrawal from China. [More at 1bao.org].

Deng Xiaoping, China’s legendary reformist leader, once said, ‘no matter black or white, it is a good cat as long as it can catch a mouse.’ It is this pragmatism that underlies China’s economic reform in 1978 after the disastrous decade of Cultural Revolution. China’s embrace of capitalism, as Zhu Xueqin likens it, successfully turns itself into a cat that catches many mice, or Western capitalist democratic nations . . . [More at Global Voices Online]

By David Bandurski — CCP leaders continue to prioritize the amplification of “China’s voice” on the world stage. This can be seen in their campaign of spending on core state media, including Xinhua News Agency and China Central Television, with the idea that these media will “go out” and compete with international media giants, thereby tipping the scales of global public opinion in China’s favor.
In the latest development, China Xinhua News Network Corp (CNC), the new television production service of Xinhua News Agency, was formally launched in Beijing on December 31. The following day, on January 1, CNC began broadcasting in the Asia-Pacific and in certain European markets.
But in an editorial in yesterday’s Chengdu Commercial Daily, Chen Jibing (陈季冰), a professional journalist and blogger, suggested that China was placing too great an emphasis on the technical aspects of its so-called “communication capacity.”
Chen argued that China would have to surge ahead in terms of the basic quality and credibility of its information as well — an area where he says Western media have traditionally excelled — if it wished to raise its international influence.
His editorial was highly critical of Chinese news stories and their typical emphasis on the actions of party leaders over the crucial basics of professional news reporting, the so-called “5 Ws.” Using analogies from business, Chen also suggested that aggressively pushing inferior media products could have the opposite effect, drawing “contempt and ridicule” rather than raising China’s soft power.
A translation of Chen’s editorial, which also appeared on his several blogs (including here and here) follows. We strongly recommend reading Chen’s piece in concert with Roland Soong’s wonderful piece today on Han Han’s comments on culture in Xiamen:

China on the Screens of CNTV and CNC
By Chen Jibing (陈季冰)
February 1, 2010
As we stand at the threshold of the second decade of the 21st century, many people have discovered suddenly that the media (public opinion) that should generally be news reporters and commentators have all too frequently created a flutter themselves as news stories. There is no need to speak of other cases — the “Google incident” alone is sufficient to agitate political, economic and cultural nerves in the heads of people of various different viewpoints, with various concerns.
In contrast to the silence that has met foreign [news] the information with which China’s media has attacked outward has not been taken seriously. On December 31, 2009, [the official] Xinhua News Agency’s China Xinhua News Network Corp (CNC) held its opening ceremony in Beijing. On January 1, 2010, CNC formally started broadcasting in the Asia-Pacific region and parts of Europe.
Just two days earlier, at 10 a.m. on December 29, 2009, China Central Television’s China Network Television (CNTV), launched with initial capital of 200 million yuan, formally began broadcasting, and is said to be “actively preparing” for a public listing. Go back another six months to April 20, 2009, and we saw the launch of the English-language edition of Global Times, a publication under [the CCP’s official] People’s Daily newspaper. The English-language version of Global Times Online was launched at the same time. [Global Times] is the second comprehensive English-language newspaper in China to be circulated nationally . . .
This series of actions was of course done in order to more thoroughly and comprehensively convey “China’s voice” to the world, in accord with China’s strategic need to raise its own “soft power” internationally. People’s Daily, Xinhua News Agency and China Central Television, as China’s “national team” (国家队) represent three different [media] segments, newspaper, newswire and broadcast television, and so the nation has given them this glorious task, and along with it massive capital injections, as can only be expected. The hope is that CNTV, CNC and Global Times can be depended upon to have some effect in promoting greater understanding of China in the world and raising the influence of Chinese culture internationally.
But for some time now, a certain specious viewpoint has had some currency in domestic media, academia and even political circles. With some measure of justification, it points out first of all that one of the most important reasons the voice of the West has a firm grip on discourse power in the majority of regions in the world lies in the strength of Western media, because Western media play a role in transmitting the value system of the West; and the strength of Western media owes to the economic and technical dominance of the West.
Put another way, the West has a much stronger communication capacity than non-Western societies, and this dominant strength in terms of communication capacity has already made, and continues to make, Western culture and value systems insidiously permeate non-Western societies at various levels, resulting in a fundamental corrosion of non-Western cultures and a process of cultural colonization (文化殖民). Putting it into political terms: the Western media, which occupy every corner of the globe, have become the most powerful and effective tools of peaceful evolution (和平演变).
We can admit that this analysis is in some measure correct, and that it does agree with the true sense of Joseph Nye’s theory of “soft power” — an attractiveness that makes people consciously follow. I am confident that it is out of such a recognition that various sectors of Chinese society — especially high-level political decision-makers — have clearly seen the need and importance of raising the international influence of Chinese media. This is why they would invest such massive state assets in CNTV, CNC and Global Times.
Nevertheless, this sort of analysis, whether intentionally or unintentionally, places too great an emphasis on the technical communication aspects of communication capacity and influence . . . and even paints an equal sign between the act of communication and the achievement of influence. And this has seriously obscured other deficiencies in the soft power of Chinese culture.
In business schools you often come across the saying that “the channel is king” (渠道为王), meaning that whoever holds the keys to communication with the consumer occupies the high ground in commercial competition. Some people interpret this as meaning simply that whoever can get newspapers and broadcast signals most effectively into the sitting rooms of the public will have the power to dominate public opinion (舆论的主导权). It should go without saying, however, that the principal of “the channel is king” is premised on the idea that “mutually competing commercial products are of equal (or near equal) quality.
This is a subversion of conventional wisdom about commercial sales, which we find embodied in such sayings as “Good wine needs no bush” (ie, good products advertise themselves). No self-respecting business school professor would tell you that all you need to do is grab hold of the sales channels and your products will beat out those of your competitors, even if yours are inferior fakes (冒牌货). Exactly the opposite, they will admonish us that if you peddle inferior products, then no matter how broad and fluid your channels are, your brand will break down rapidly and your company hit the skids.
Therefore, if mass media coverage and influence have a proportional relationship, this is only true with the further self-evident condition that your media content is of a high quality, or at the very least is basically passable. It is difficult to imagine a newspaper that tramples the truth in its news, that disseminates viewpoints grounded in fundamental prejudices, yet is capable nevertheless of influencing readers across the world simply by virtue of appearing on every newsstand in the world.
Just the opposite, we can affirm rather that if a television station is of shabby quality, the only thing it will return is contempt and ridicule, even if its signal covers the surface of the moon.
Of course, as a media professional with close to 20 years of experience in the news, I will admit that news and opinion (and other cultural products) are different ordinary goods. And their standards of quality — such as objectivity, truth and depth — are not themselves objective in nature, and have a great deal to do with the viewpoints and positions of those who receive them. But neither can it be denied that news products still have some basic bottom lines for quality. For example, in the case of mine accidents, their impact and how they should be handled afterwards may be a matter of opinion. But such facts as when and where the accident occurred, how many people were injured and how much damage was caused, the hard elements of the 5 W’s applies, and they are not subject to change on the basis of value judgements.
You can write a 1,000-character news piece and spend 900 characters describing how the central, provincial, city and country leaders are laying out relief efforts, and how they care so much for the injured, and spend just 100 characters at the end getting to those 5 Ws [of professional journalism]. But if this news report is minus those last 100 characters, in my view it is a substandard news product. Even if you manage to get every person on the planet to read it, it will have no positive impact whatsoever on their thoughts and feelings, but instead will encourage their hearty dislike.
Objectively speaking, the influence of Western media has been determined not just by an advantage in assets and technology translating into broad geographical coverage. To a large extent, it derives also from the high quality of their news content. Leaving other examples aside, while the [2004] Asian Tsunami occurred much farther from the United States than from China, and while U.S. journalists stationed in the region were no greater in number than journalists from Chinese media, the bulk of information we had in the early stages came still from American media.
So if we truly want China’s voice to gain a foothold on the stage of world public opinion, I am afraid it is far from sufficient to put our energies into communication channels and the technical side alone.
Making the world hear the voice of China is not difficult. It is partly a matter of how much money we put in. But the difficulty lies in making the world accept China’s viewpoints. In the final analysis, the origin of the influence of the media or any cultural product lies in the true and credible nature of the facts of the news and in moral values with appeal (具有道德感召力的价值观).

[Posted by David Bandurski, February 2, 2010, 3:07 pm HK]
[Hompage image by Matthew Stinson available at Flickr.com under Creative Commons license. Satellite dishes outside the Jinmao Building in Shanghai’s Pudong District.]

By Qian Gang — I often urge my friends and colleagues in Hong Kong to come to grips with the paradoxical pattern of “step, standstill and back-step” (进步/止步/退步) that characterizes China’s development today. I try to explain how China does not lend itself to simple labels like “free” or “unfree.” As we broach this now exceptionally sticky question of Internet freedom in China, I encourage readers to step back and take the same vantage point.
On January 24, a spokesperson from the State Council Information Office asserted, among other things, that “the achievements of China’s Internet have drawn worldwide attention,” and that “China protects online freedom of expression in accord with the law.”
The spokesperson said in support of these statements that, “China now has more than one million online forums, and more than 200 million blogs, with Web users making more than four million blog posts each day, and new posts to various chat forums each day too numerous even to count.”
And yet, as hundreds of millions of Web users have borne witness, many forums and blogs have also been shut down completely. Countless blog entries have been swiped clean from China’s Internet, and postings in response to news stories, or gentie (跟贴), are obliterated in great numbers every passing moment.
Is the Information Office spokesperson completely in the dark about these practices?
Conversely, it is impossible to support the assertion that China’s Internet is a bleak and sunless place where no word or thought can grab hold.
In recent years, more and more news facts have been broken first by Internet users. More and more corrupt officials live in dread of the “human flesh searches,” in which Internet users dig out and display their dirty deeds before national audiences of netizens. It is also true that the Internet has enabled the distribution of bolder writings by more and more people inside China.
So, can we say that China’s Internet is controlled, or not? What sort of control are we talking about?
Internet controls, in fact, are something every Internet user in China experiences and understands on a very intimate level. And the statement on Internet freedoms issued by the Information Office can itself be taken as an example of how control works.
What we call the “long tail phenomenon” (长尾现象) can be seen as one of the defining characteristics of China’s Internet. The “long tail” refers to the chain of Web user comments and discussion that trails after online news stories. These can be exceptionally long tails. In fact, some news stories on major Internet portals can draw hundreds of thousands of comments, the plainest illustration of how enthusiastic Chinese feel about the right and the opportunity to speak their minds.
Obviously, the recent statement from the Information Office on the topic of Internet freedom, an online story that was billed at the top of most major news portals in China for two straight days earlier this week, was guaranteed to draw the attention of Chinese Internet users. And this is also a topic we can expect to generate strong feelings and opinions.
But when I searched through ten of China’s most high-traffic news portals on January 28, I discovered that four sites had no comments posted whatsoever.
At China’s two leading official news sites, People’s Daily Online and Xinhua Online, there were very few comments. Sina.com, one of China’s biggest commercial Internet portals, indicated 373 comments, but only one page could be viewed — and all the comments visible were denunciations of Google and the United States.
If, as the Information Office spokesperson said, “Chinese web users can fully express their views within the scope permitted by the law,” this is certainly a most unexpected outcome.
Are we to believe this is a faithful reflection of Chinese public opinion?
It has long been rumored that China has vast teams of “50-cent Party” members working online for the party and government, who are paid for making posts that favor the interests of the CCP, but these claims have been difficult to clearly substantiate.
On January 19, Lanzhou’s Western Business Post (西部商报) reported that Gansu province had decided to build a team of 650 online commentators, the official term for these “50-centers.”
The report read:

Online commentators will regularly visit Websites, bulletin-board sites (BBS), blogs, etcetera, in order to understand the information circulating online and make timely posts on hot-button issues receiving concern from Web users, in order to correctly channel public opinion in society.

This news story from the Western Business Post marks the first time ever that that the work of the “50-centers” has made a formal, official debut in the news, and a number of Websites quickly picked up the story. Before long, however, the story was expunged from the Internet.
The secret is now out of the bag, and the deletion of the Western Business Post story should make plain to everyone exactly what Internet control with Chinese characteristics entails.
The Information Office spokesperson’s insistence that the figures for the rapid growth of Web users and Websites in China sufficiently illustrate the correctness of the government’s policies and practices on Internet control, that they indicate that Internet freedoms are protected in China, is unconvincing.
The rapid development of the Internet in China is principally the result of strength of information technologies themselves. The Internet presents us with all sorts of possibilities — not just freedom of expression. It encompasses the media, and yet is not equivalent to the media. It serves at the same time as both a public instrument and a tool for personal use.
In China, the Internet and other new technologies are political double-edged swords, allowing citizens to resist silence and fight despotism, and at the same time assisting the political leadership in its own objectives (one example being the recent building of a massive mobile phone messaging network by which CCP policies and directives can be quickly filtered down through the bureaucracy).
The Internet will remain a market of immense potential in China, and investors, whether public or private, will head there with the hope of striking it big. In fact, Chinese leaders both love and hate, spurn and desire, the Internet. From time to time, more moderate officials will express their goodwill toward Internet users, resulting in patches of occasional openness.
A number of overlapping factors have made for what some have seen as dazzling changes in China’s Internet. More than 384 million users, and 3.68 million sites — certainly, these are achievements of China’s Internet.
But can we chalk these up as achievements of our leaders?
What is more, the most important factor in the expansion of online freedoms has been China’s citizens themselves, who have not set aside their constitutionally guaranteed right to freedom of expression. Every moment they fight to make their voices heard, and they pay the price. These are spaces we push into and hold, little by little, not spaces granted to us by the leadership.
China’s Internet is a chaotic space. There are times when controls are more strict, and other times when controls momentarily relax. Some places in China are controlled more tightly by local party leaders, while others are more open.
The only true constant is the government’s determination to exercise control. And the government does not merely control, as the Information Office spokesperson said, information that is “subversive,” “destructive” or “seditious.”
Most of the content routinely “harmonized” — as the process of censorship has come to be referred by Internet users — are observations or remarks about party leaders, angry protestations about corrupt officials, or discussions about the necessary direction of political reform, things of that nature . . .
In most places outside China, including here in Hong Kong, this sort of content is protected by the law. According to internationally accepted norms, they fall into the category of freedom of expression.
China’s control of the Internet is swimming against world trends. It is not open. It is not transparent. And it is still a great distance from “rule of law.”
We should also take note of the fact that Chinese leaders are not only resolutely defending the Internet. Over the last two years, they have adjusted their tactics, and applied national capital to launch a strategic offensive in the Internet realm.
A good friend of mine formerly served as editor-in-chief of a well-known Internet portal in China. About six months ago, he resigned from his position. In a letter, he wrote:

What I feel most sad and dispirited about is that China’s Internet is being rapidly transformed into an internal network. That the global Internet and overseas sites are being blocked goes without saying. But their strategy of nationalizing the Internet is already going ahead with full force. [They] use the charge of low-brow or indecent [content] to blacken the name of commercial Internet sites. They use the specter of Internet addiction to demonize the Web itself. They squeeze out small and medium-sized sites by restricting domain registration and filing requirements. Finally, they use the financial might of state assets to promote national Internet TV and Xinhua News Agency video content. And what’s more, they won’t stop there. In the future they will use state-owned search engines, state-owned real-time communications and online games, etc. Any Internet product that is of a media nature will be gradually nationalized and monopolized.

This state of affairs for China’s Internet is not an isolated occurrence. It is an inevitable byproduct of the swelling and expansion of state capitalism, and the progressive deepening of the monopolization of politics, the economy, society and culture.
Internet freedoms are a microprint of civil rights in China. Will we be able to hold on to the small freedom that we have claimed for our own to this point? How much more freedom will we be able to claim in the future?
We must all watch closely.
[Posted by David Bandurski, January 28, 2010, 3:55pm HK]
[Homepage photo by wysz available at Flickr.com under Creative Commons license].

By David Bandurski — On the heels of U.S. Secretary of State Hillary Clinton’s speech on Internet freedoms last week, China’s English-language Global Times characterized her remarks as “a disguised attempt to impose [U.S.] values on other cultures in the name of democracy.” The newspaper then dragged out another snarl word to denounce Clinton’s overtures on freedom of speech: “information imperialism.”
Fond as we are of buzzwords here at CMP, we decided to pry a bit deeper into this term. We don’t claim that our findings are exhaustive — and we encourage reader input — but here they are.
The earliest use we could find of the term “information imperialism” appeared in the September 26, 2002, edition of People’s Daily. (I would show you the actual news page, but People’s Daily began charging for use of its digital archives on January 1 this year.)
The piece, apparently drawn from remarks made by the editor-in-chief of Indonesia’s Antara (Indonesian National News Agency), is called “Media on Both Sides [of the China-ASEAN Relationship] Should Build High-level Dialogue.”
The version still available online is clipped, including just the first three paragraphs, but the original newspaper piece offers a much lengthier call for cooperation between Chinese media and the media of ASEAN member states:

First, media on the two sides should build high-level dialogue, and carry out high-level exchange at various levels and in various areas, promoting mutual understanding and trust between media, and building constructive cooperative relationships. I hope that media from various organizations in ASEAN member states can come to China and see China’s development for themselves, furthering understanding of China’s current situation. The Indonesian delegation hopes that after the hosting of the first forum in China, other ASEAN nations can host annual conferences in rotation.
Secondly, media from both sides should strengthen cooperation and exchange, furthering dialogue and cooperation on a range of issues. Differences between the two sides should be resolved on the basis of mutual respect and the seeking of common ground. The media of China and ASEAN should carry out so-called media diplomacy (媒体外交).
Lastly, I want to argue that in the 21st century, China will exercise great influence over the Asia-Pacific region. China has the fastest developing economy in the world, and it will establish strong economic partnerships with Southeast Asian nations. We have a responsibility as news media to go and support this sort of harmonious cooperative relationship between China and ASEAN member nations . . .
Su Huiming (苏惠明), chief editor of the international edition of the Singapore Straits Times, wrote in a recent editorial that the greatest challenge facing Asian media was information imperialism. While we have access to a wealth of information, all of this information is in fact full of Western ideological prejudices. [NOTE: A reporter for the Singapore Strait’s Times assured CMP that 1) there is no “international edition” of the newspaper and 2) that no-one named Su Huiming has ever been an editor at the paper].
When 90 percent of all the news reports published by publications across the world are from the three major newswires of the West, including Reuters, the Associated Press (AP) and Agence France-Presse (AFP), how can we possibly tell our readers that “we truly know what is going on in our world”? In fact, news reports today are not comprehensive, are not impartial, are not objective. So we must clearly recognize that in this process, the world as it is reflected in these reports is not very complete. For years now, the West has monopolized media across the world. We certainly can call this a kind of information imperialism.
We Asians must oppose a worldview that is monopolized by Westerners. We also have the ability to break through the monopoly of Western newswires, to break through the control of news events by Western newswires. News breaking in the Asian region needs to be reported by Asians. We can not push the responsibility we have to report this news onto these outsiders who do not understand the Asian region.

There seemed to be a small spike in attention to the issue of information and “imperialism” in 2007.
A March 15, 2007, article in China’s Globe Weekly, a weekly magazine of the official Xinhua News Agency, mentioned fears of the Internet as “information imperialism” in the context of anti-globalization protests outside the World Economic Forum in Davos.
But here the term was used outside the us-versus-the-West construct of the earlier People’s Daily article:

In recent years, under attack from a wave of economic globalization, the door to India’s retail market has begun to open. While the opposition has not flagged, it seems there is no way to stop the march of Wal-Mart into India.
“Globalization” has at the same time put pressure on all developed nations. On January 24 [2007], the annual World Economic Forum opened in the the small city of Davos in eastern Switzerland . . . Outside the meeting, a series of protests and demonstrations went on all across Switzerland [in opposition to the meetings].
In the view of some anti-globalization activists, globalization is a form of “new imperialism.” The Internet has now become a form of “information imperialism,” the World Trade Organization amounts to “market imperialism,” the International Monetary Fund amounts to “financial imperialism” and the United Nations is a form of “political and foreign policy imperialism.”

Also in March 2007, scholar Pan Qiuyu (潘秋瑜) wrote in China’s Legal System and Society journal about the threats posed to China as Western media and culture infiltrated (as he described it) the country. Pan opted for a different buzzword: “media imperialism” (媒介帝国主义):

Against this vast backdrop, our nation’s media industry gained some space by which it could demonstrate its strength and uniqueness. At the same time, however, the entry of overseas capital into our nation’s news industry, the influence of Western ideologies on our people, and the infiltration of our cultural sector by overseas culture, have all exerted new pressure and presented new challenges to our country politically, economically, and culturally, as well as to our media industry. The struggle for leadership in the arena of discourse through the media has become obvious [as a national challenge]. Politicians with ulterior motives in the West routinely use the media to disseminate deliberate lies and verbal attacks. For example, our nation’s scholars have already used mountains of unassailable facts to reveal the “demonization” of China by American media. Moreover, they [Americans] have used the hegemonic media power under their own control to spread the so-called “China threat theory.”
Therefore, giving our [media] students the ability to obtain, analyze and transmit information in the the information age is just one aspect and task of media education in our country. Developing them into qualified individual citizens with a sense of the times, a high-level of political sensitivity [for the party line and China’s unique national circumstances] and a sense of social responsibility should be the higher demand of media education. Moreover, we must strengthen students’ alertness to media hegemony, so that they recognize the harmful nature of media imperialism and the importance of the independent development of our nation’s news media . . .

Finally, in August 2007, the term “information imperialism” was mentioned once again in the context of China’s media relations with ASEAN member states.
Akhmad Kusaeni, deputy editor-in-chief of Indonesia’s Antara news agency, delivered an address at a “10+3” forum (10 ASEAN member states plus China, Japan and South Korea), hosted by China’s official People’s Daily newspaper, in which he railed against “Western domination of the world view” through its news media, with special scorn reserved for “parachute journalists” [original Chinese HERE]:

Yes, my friends, it is not right for Western news agencies to control information on Asia. It is no fair for Western media to dictate what they wish to cover and how they should cover the news in Asia, our very own backyard. It is not fair they call the shots and set the agenda as to what stories should or should not appear in the headlines of Asian media . . .
Ladies and gentlemen . . . We must resist Western domination of the worldview. We must fight information imperialism.
Developing countries, including those in Asia, have called for the establishment of a new order of spreading information since the 1960s when they were fighting against unfair information controls exercised by Western developed nations. And yet, the imbalances and differences of information flow between the developing and developed countries have not been narrowed by disputes for decades. Even now, there is a gap within the world information flow. And that is why the world is not flat . . .
Asian media must convey Asian opinions and strive to end disequilibrium in the global media where the loudest voices are of Western origin. We as Asian media must be heard. We need to strengthen media cooperation and together deliver Asian voice on international arena. The image of Asia depends on how the world media describe it .

Relations between the Indonesian news service and China have continued strong. Back in October 2009, Antara chief executive Ahmad Yusuf met with He Ping (何平), the editor-in-chief of Xinhua News Agency, to discuss further cooperation and exchange.
I’m not quite sure what to make of these relationships and views on journalism between China and ASEAN members, at least as glimpsed through China’s own official media. For the moment, I’ll avoid speculating and just leave it there.
In closing, I would like to point readers to an interesting and related story about media dialogues among ASEAN nations that appeared last year.
On October 1, forty-five delegates from Singapore, Indonesia, Thailand, Laos, Vietnam, Philippines and Malaysia reportedly attended the general assembly of the 16th Confederation of Asean Journalists (CAJ).
Quoted in Malaysia’s News Straits Times on October 2, 2009, a Malaysian government minister reportedly urged journalists from ASEAN member states to “work together” for a “common struggle and destiny.’
Whether it is in any way representative of how journalists in Southeast Asia view their own roles and responsibilities, I cannot say. But the News Straits Times article voiced a view on the professional obligations of “Asian” journalists that I certainly found unsettling — that journalists from ASEAN member states should refrain from critical coverage of other member states as a matter of course.

Journalists in Asean member nations should work together if they want to be a force to be reckoned with, Human Resources Minister Datuk Dr S. Subramaniam said yesterday.
He said they should cooperate as they shared a common struggle and destiny.
“If we fail as a region, we have also failed as a nation,” he told a press conference after opening the 16th Confederation of Asean Journalists (CAJ) general assembly yesterday . . .
National Union of Journalists Malaysia president Norilah Daud, supporting the call for Asean journalists to have a single voice, said the matter would be raised at the assembly.
“We have our Asean code of ethics. We cannot write negatively about each other’s countries as we are comrades.”

Personally, I would be among the first to wait in line for news coverage from a credible Southeast Asian newswire — and I would camp out overnight for a credible Chinese one.
But with all this language about comrades and the ethical imperative of having a “single voice,” I think I’d prefer for the moment to stick with the “big three.”
[Posted by David Bandurski, January 28, 2010, 9:55am HK]
[Homepage image by summervillain available at Flickr.com under Creative Commons license].