Author: David Bandurski

Now Executive Director of the China Media Project, leading the project’s research and partnerships, David originally joined the project in Hong Kong in 2004. He is the author of Dragons in Diamond Village (Penguin), a book of reportage about urbanization and social activism in China, and co-editor of Investigative Journalism in China (HKU Press).

The Arithmetic of Party-Speak

As anyone whose profession it is to parse the language of Chinese Communist Party can tell you, reading Chinese discourse is a frustrating and bewildering exercise, full of rigid and ritualistic formulations that come and go, ebb and flow. Sum up Party-speak with a jingle and it might go something like this:
Deng Xiaoping had Four Basic Principles,
Jiang Zemin, Three Represents
Xi Jinping has Two Undeniables.
And nothing at all makes sense.

Given the opaque nature of Chinese politics, however, the official language of the CCP is one of the best clues we have to the internal dynamics of the leadership. Which people, or which ideas, can we see being advanced or elevated in official-speak?
Whether or not Xi Jinping is referred to a “the core” may seem trivial to your average news reader — but it can be a very real reflection of the power he commands internally, as is the question of whether or not he will get a “banner term” (旗帜语) that includes his name, something that has not happened since the days of Mao Zedong Thought and Deng Xiaoping Theory.
With the 19th National Congress of the CCP just around the corner — though we still don’t know how far around the corner — it is prime time for China’s official discourse. In the coming weeks at CMP, we will be watching the discourse closely for any possible signs.
But let’s start first with the language coming out of President Xi’s “important speech” (a label familiar to discourse watchers) on July 26, 2017, just before top leaders headed off to the seaside resort of Beidaihe to consult, confabulate and contrive — in what more than one Western media outlet referred to as China’s “game of thrones.”
That speech, made at a two-day gathering in Beijing, was all about preparations for the 19th National Congress. And the official Xinhua News Agency reported that General Secretary Xi Jinping had “pointed out that socialism with Chinese characteristics has entered a new development phase,” and that he “profoundly laid out a series of major theories and practical questions in adhering to and developing socialism with Chinese characteristics under new historical conditions.”
Zzzzzz . . . Are you asleep yet?
Well, suffering students of Chinese discourse, I’m here to tell you that there are CliffsNotes versions of these befuddling speech acts. China’s official state media understand that official-speak is here to stay — despite official pledges , even by Xi himself, to tone it down — and that it is a dialect of Chinese that few, even well-read, Chinese can understand. Enter state media products like “Xi Speak in Pictures” (习语图解), which set out to demystify (sort of) official speeches like that Xi Jinping made on July 26.
In this case, the magic numbers are: 2, 3, 5, 9, 8, 3, 2. And here is what they add up to, according to Xinhua News Agency.

A graphic text representation of the “2 Tight Grasps,” produced by the official Xinhua News Agency.
The 2 Tight Grasps
1. Tightly grasping the special characteristics of our country’s development
2. Tightly grasping the yearning of the masses for a good life
The “3 Concerns.” Source: Xinhua News Agency.
The 3 Concerns (Profoundly Describing the Important Meaning of the 19th National Congress)
The 19th National Congress that will soon open is an important and major meeting held during a stage of the building of a moderately well-off society that will determine victory, and a critical period in the development of socialism with Chinese characteristics.
………
Whether or not a plan of action that is comprehensive, strategic and forward-looking:

1. Concerns the historical transitioning of the undertakings of the Party and the government
2. Concerns the fate of socialism with Chinese characteristics
3. Concerns the fundamental interests of the greatest number of people.
The “5 What’s.” Source: Xinhua News Agency.
The 5 Whats (profoundly showing the basic nature of the Party)
Our Party must make a clear pledge as to:
1. What banner it raises [ideologically]
2. What road it travels
3. What spirit it upholds
4. What historical mission is bears
5. What objective it struggles toward
The “9 We’s.” Source: Xinhua News Agency.
The 9 We’s (Profoundly outlining the historic changes to the undertakings of the Party and the government over the last 5 years)
Over the last 5 years, the Central Committee of the CCP has scientifically grasped the development trends in the world today and in contemporary China, has resolved many difficulties that had long been awaiting resolution but had not been resolved, and has done a number of major things that were intended but not accomplished in the past.
1. We have comprehensively strengthened the leadership of the CCP, greatly enhancing the Party’s cohesiveness, fighting strength, leadership power and rallying power.
2. We have resolutely implemented a new development concept, strongly promoting higher quality, more efficient, more equal and more sustainable development for our country.
3. We have resolutely and fully deepened reforms, shown full force in promoting reforms, making many breakthroughs, and pushing deep advancement of a new dimension [in China’s development].
4. We have resolutely and fully advanced governance of the nation in accord with the law, clearly enhancing our Party’s capacity to use of legal methods to lead and govern the country.
5. We have enhanced the Party’s leadership of ideology, firming up the unity and solidarity of the entire Party and the entire society.
6. We have resolutely promoted the building of an ecological civilization, making important strides in promoting the building of a beautiful China.
7. We have firmly and resolutely advanced the modernization of defense and the armed forces, promoting historic breakthroughs for national defense and the military.
8. We have firmly and resolutely promoted major power diplomacy (大国外交), creating a peaceful international environment and a favorable regional environment for our country’s development.
9. We have firmly and resolutely promoted full disciplined governance of the Party, working hard to resolve the most salient problems voiced by the people, that are most threatening to the Party’s foundation of power.
The “8 Mores.” Source: Xinhua News Agency.
The 8 Mores (The desires of the people are the objective of the Party’s struggles)
[The people desire:]
1. More quality education
2. More stable employment
3. More acceptable incomes
4. More dependable social security
5. More quality healthcare and sanitation
6. More comfortable living conditions
7. A more beautiful environment
8. A more abundant spiritual and cultural life.
The “3 Means That’s.” Source: Xinhua News Agency.
The 3 Mean That’s (A high assessment of the great achievements made by socialism with Chinese characteristics)
[The great achievements of socialism with Chinese characteristics . . . ]
1. Mean that the Chinese, who in modern times have endured great suffering, have now made an historic flying leap from standing up, to becoming prosperous, to becoming strong.
2. Mean that socialism in China has shone strong vitality and has constantly opened new horizons of development.
3. Mean that socialism with Chinese characteristics has expanded the path through which developing nations can move toward modernization, offering China’s knowledge, and providing Chinese proposals, for the resolution of problems facing humanity.
The “2 Musts and 2 Needs.” Source: Xinhua News Agency.

The 2 Musts and 2 Needs (Profoundly describing how to adhere to the development of socialism with Chinese characteristics under new historical conditions)
More accurately grasping the nature of the constant changes in our country in the primary stage of socialism,
Adhering to the Party’s basic line,
As we continue to promote economic development,
better resolving various societal problems emerging in our country,
better achieving the comprehensive development of various undertakings,
better promoting the comprehensive development of the people, and comprehensive social progress.

[We] Must
Place great emphasis on the utility of theories, raising our theoretical self-confidence and strategic focus.
[We] Need
To grasp the priorities, address the shortcomings and strengthen the weak points in various demands for building a comprehensively well-off society as raised at the 16th, 17th and 18th national congresses.
[We] Must
Unshakably uphold and improve the leadership of the Party, unshakably promoting new projects in the building of the Party.
[We] Need
To adhere to the guidance of issues, maintaining strategic focus, promoting the deep development of comprehensive and strict Party governance, making our ideas and actions on comprehensive and strict Party governance more scientific, more rigorous, and more effective, ensuring that the Party stands with the people in thoughts and in actions throughout.

I think everyone would agree that none of the formulas above get us down to the specifics of the upcoming 19th National Congress. But they do offer us a snapshot of what the leadership 1) believes the Party must stand for (the 5 what’s); 2) sees itself as having accomplished in the past 5 years (the 9 we’s); 3) ascertains as its contribution historically to China and to the world by virtue of its guiding ideology, “socialism with Chinese characteristics” (the 3 means that’s); and 4) what it understands its chief obligations toward the people to be (the 8 mores).
When it comes to CCP discourse, we need CliffsNotes for the CliffsNotes. But at least we have a start.

Cybersecurity Law gets its first big investigation

In the first clear example of China’s new Cybersecurity Law being cited to target major social media platforms, the Cyberspace Administration of China (CAC) issued a notice today saying that WeChat, Sina Weibo and Baidu Tieba — a popular online community linked to Baidu’s search services — were under investigation for violations of the new law, which took effect on June 1 this year.
The investigations will be carried out, the notice says, by the CAC’s Beijing and Guangdong offices. While Weibo and Baidu are based in Beijing, Tencent is based in Shenzhen.

WeChat
Image by Sinchen Li available at Flickr.com under Creative Commons license.
The notice suggests the investigations were prompted by “reports made by web users” (language not uncommon in the enforcement of online controls), and that the three platforms “host content including violence, fabrication and rumor, obscenity and pornography, and other information shared by users that harms national security, public safety and social order.”
A translation of the notice follows:

Tencent’s WeChat, Sina Weibo and Baidu Tieba Under Investigation for Violations of the Cybersecurity Law
Cyberspace Administration of China
/ August 11, 2017, 10:00
Recently, the Cyberspace Administration of China directed its authorities in both the city of Beijing and Guangdong province to carry out investigations of Tencent’s WeChat, Sina Weibo and Baidu Tieba in accord with the law. According to reports made by web users, with preliminary investigations made by CAC authorities in Beijing and Guangdong, the three websites WeChat, Weibo and Tieba all host content including violence, fabrication and rumor, obscenity and pornography, and other information shared by users that harms national security, public safety and social order. The three website platforms are in violation of the Cybersecurity Law and other laws and regulations, and did not fully take on their management responsibilities toward information posted by users that are prohibited by laws and regulations. Follow ups on the cases will be issued by the local CAC authorities.
A spokesperson for the CAC said that the offices of the CAC will seriously implement the Cybersecurity Law and other laws and regulations, further expanding the vigor of enforcement and supervision of information on the internet, investigating in accord with the law various forms of illegal online conduct. [The agency] welcomes tips about violations of laws and regulations from the expanse of web users, and the online report center for harmful information operates 24 hours a day. Telephone for reports: 12377. Reports web address: www.12377.cn, e-mail [email protected].

Big Data, Big Concerns

A near tragedy unfolding earlier this year on the outskirts of the bustling Chinese business hub of Shenzhen offered both a promise and a stark warning about the power of big data.
At roughly 4PM on January 26, a man walked into the local police station in Shenzhen’s Longgang District to report that his three-year-old had gone missing. The child, it was feared, had been abducted by child traffickers — a frightfully common problem in China, where it is estimated that tens of thousands of children are kidnapped and sold every year. Police leapt into action. They quickly obtained video footage, captured by an unspecified surveillance camera, showing a middle-aged woman making off with the child. Next, they isolated an image of the suspect’s face, which they ran through a facial recognition program, “locking down [the woman’s] identity,” as Chinese media later reported. Finally, learning that the woman had boarded a train for the city of Wuhan, police were able to intercept her upon arrival, rescuing the child. The entire saga, from the first police report to the location of the abducted child, lasted just 15 hours.
Naturally, we should breathe a sigh of relief, along with the child’s parents, at this happy outcome. At the same time, however, we should read between the lines, recognising the immense potential for abuse in these 21st century reservoirs of big data that can be trawled for information about each and every one of us. Sure, criminals might be exposed — but then, so might we all be.
In many respects, China leads the world in the application of big data and machine learning to questions of law enforcement and social control. The above success story tells us that local police in China have expedient access not just to residential and other surveillance cameras, but also to national identity databases that can be matched in real time against train or other ticket purchases requiring identification. This, in fact, is just the tip of the iceberg. China is now applying a big data approach to every manner of problem, betraying a dangerous faith in the liberating power of technology, with no public discussion whatsoever about how these assumed advances might entrap citizens within the all-seeing lens of state-controlled machine data.
China is certainly not alone in the development of such technologies. But it stands apart in their actual deployment, which is happening quickly and in the utter absence of scrutiny.
In April this year, Intellifusion, the company whose facial recognition technology was behind the child abduction breakthrough, worked with traffic police in Shenzhen to install a new jaywalking detection system exposing pedestrians who cross the street in violation of traffic laws. The system, based on facial recognition technology, apparently maintains a database of pedestrians — so that it can search out, instantly, repeat offenders. Shenzhen traffic police are also trialing the use of sonar imaging technology that could help combat what the China Daily newspaper calls the “annoying misuse of car horns” in heavy traffic by isolating the offending vehicle and capturing images of both the vehicle plate number and the driver, who may receive surprise notification of a fine of around 65 Euros.
In an interview earlier this year, Intellifusion co-founder and CEO Chen Ning gleefully reported that his firm was now working on technologies to predict criminality. “Some clients, as they come to understand Intellifusion’s technology system, will raise a concept from science fiction: prediction of criminality,” said Chen. “A few months ago, we began research in this area, which is basically about digging clues out of big data and then setting a number of behavioral parameters. In fact, right now we can do this to a certain extent, making predictions about behaviour.”

Screenshot of the website for Intellifusion, a Shenzhen-based start-up offering facial recognition and other services. The caption at bottom reads: “Creating science fiction-style sky-eye [surveillance] systems, allowing cities to be filled with a sense of security.”Screenshot of the website for Intellifusion, a Shenzhen-based start-up offering facial recognition and other services. The caption at bottom reads: “Creating science fiction-style sky-eye [surveillance] systems, allowing cities to be filled with a sense of security.”The promise made on Intellifusion’s website sums up well the company’s darkly utopian vision of artificial intelligence and big data analysis. “Creating science fiction-style sky-eye [surveillance] systems, allowing cities to be filled with a sense of security,” it reads.
But Intellifusion’s vision is little more than an echo of the much grander vision of China’s government and its public security apparatus. The country’s most ambitious, and most chilling, application of big data comes with its plans for a comprehensive national “social credit” system that by 2020 that would rate all citizens on the basis of wide-ranging data parameters, including spending patterns, personal behavior (like running red lights or honking too loudly) and online and social media activity. The plan, first outlined in 2014, would assess the credit-worthiness of citizens across four areas, including commercial activities, judicial records, administrative affairs and social behavior.
Building of the system was accelerated in 2016 as more than 40 institutions — including the police, the courts, the land and transport ministries, the railway ministry and the People’s Bank of China — agreed to the broad sharing of information about citizens within their respective systems. In one documented case this year that illustrates the implications, a Shenzhen resident was denied purchase of a plane ticket because his father had defaulted on a debt for a company in which the son owned shares.
Increasingly, private companies are joining the push for information cross-sharing. Back in April, 10 bike-sharing companies in China signed a pledge to share information on their consumers with the National Development and Reform Commission (NDRC), the agency responsible for overall strategies of national economic and social development, and a key force behind the development of the social credit system. Bike parking behavior and misbehavior could now be just one more data point in China’s social credit universe. Never to be outdone on innovative social control, the city of Shenzhen announced already last year that it was drafting plans to link illegal bicycle parking to personal credit records, and that data from bike-sharing companies might be part of that plan.
In a common refrain, one NDRC official told state media recently that a national social credit system is in the interests of everyone. Official state media constantly push the moral dimension of these tech-driven initiatives, which they say are about building a “sincerity culture.” The overriding interest, though, is that of the government. The national blueprint introduced three years ago states clearly that the strategy is about, in addition to building the “socialist market economy,” achieving “social harmony and the long-term peace and stability of the nation.”
But how, ultimately, can you ensure the integrity of a government-designed and operated system of imposed integrity when the government implementing the system faces no scrutiny from those being watched and monitored?
The answer, almost certainly, is that you can’t. The apparent offer on the black market of highly personal information already housed in government and police-run databases, exposed through a rare Chinese newspaper investigation last year, suggests that when integrity is digitised, it is just as quickly commoditized.
But China’s answer, for now, to this fundamental question for citizens of the 21st century is: Watch us and see.
This article previously appeared in Germany’s Die Tageszeitung newspaper.

Disrupting the Disrupters

Digital disruption has been the name of the game in China’s media space for several years now. The same technology wave that has inundated everything from transportation to brick-and-mortar retail has hit traditional media hard, leaving wreckage in its wake.
Late last year, the Beijing Times newspaper closed its doors after more than 15 years of operation, and on January 1, Shanghai’s Oriental Morning Post, long one of the country’s leading commercial newspapers, also closed up shop. More such extinctions are to be expected, diminishing choice at the Chinese news stand.
But another important element of digital disruption is the radical re-envisioning of choice itself. Why browse the newsstand or fumble through the inky metro tabloids when algorithms can do the work for you? Show an inclination to check out real estate content through a news app like Toutiao (今日头条), or “Today’s Headlines,” and the app will pre-select for you, modelling your behavior to generate customized news feeds.
Toutiao and other apps powered by artificial intelligence technologies have been a space of fevered activity in China since around 2012. For Chinese authorities, however, this type of disruption apparently has its limits.
On July 6, the Party’s official People’s Daily ran a commentary piece called “News Must Not Be Hijacked By Algorithms.” The piece was read by many as a direct attack on Toutiao, the industry leader in the field of AI news.
The piece attacked news apps “promoting low quality content” to the detriment of “truth, comprehensiveness, objectivity and independence.” Recalling that the notion of “guidance of public opinion,” or ensuring social and political stability through media control, is the true value underlining the Party’s approach to information in China, one must wonder whether one of the perceived dangers in the rise of AI news apps is the way they might allow readers to select out the sorts of messages authorities would like them to absorb.
Perhaps China’s propaganda authorities are coming to realize that the selection methods now being advanced through these apps might be undermining the Party’s own efforts to “guide” the information and ideas to which the public is exposed.
A translation of the People’s Daily piece follows:

News Must Not Be Hijacked By Algorithms
By Lu Hong (吕洪) / July 6, 2017
Recently, news apps drunk on technologies and algorithms have become more and more “basic and coarse.” Just open a single article and they will rapidly flood your screen with related content, without even extending you the right of refusal. Some people even elected these news distribution algorithms to the plane of artificial intelligence, suggesting they are a major development trend representing the future of text, the future of content, and even the future of media.
What is artificial intelligence? Artificial intelligence is the simulation of the information process of human thought. These algorithmic technologies based on social networks and click rates, and especially these small-time mechanisms of machine selection and their hard-pushing of content, cause users great annoyance.
Algorithms can have some positive impacts on news production. On the one hand, they can induce content producers to pay greater attention to content of interest to audiences, approaching content production from the reader’s perspective — so that no longer do they talk to themselves alone. On the other hand, they have diminished the time investment required of consumers and raised the efficiency of reading, to the benefit of enriching information and knowledge.
However, a number of apps, keen on news delivery and indulging in algorithms, have had a very negative impact on the future of news. Taking the so-called “free ride” of the algorithm, some news apps that were previously quite rich informationally are more and more bland, some content producers that were previously impartial are now rather biased, and the once broad reach of some news media has been increasingly narrowed.
In recent years, there have been many advancements in artificial intelligence in various sectors, but these have remained somewhat detached from ordinary people. Why is this? Because artificial intelligence to date has been unblemished to achieve breakthroughs in non-linear thinking, this mode unique to human beings. We click into a piece of horrific social news out of instinctual human curiosity — but instinct is not intelligence. When different viewpoints interact, or even face off, this potentially leads to greater thought or knowledge. To be introspective about our instincts, and to surpass them, is a development of human nature. A number of news apps, relying only on parsing people’s clicking habits and promoting low quality content, can only cause them annoyance.
But are we to be held captive by algorithms, traffic and hits, only showing those parts of the world that readers want to see — or do we uphold the truth, comprehensiveness, objectivity and independence, using quality content to shape our style? This is the question media people must think deeply about.
Traditional media must not act like so many Don Quixotes, being blind to algorithms and technology and avoiding progressive trends. But they cannot at the same time rely on these entirely, becoming slaves to algorithms and technology. Traditional media must actively strategise and must actively participate in the process of [media] transition and convergence. But in the process of media convergence, they must maintain their own styles and standards, safeguarding their own values and independent spirits, injecting the soul of traditional media in the online space — allowing algorithms and technology serve news of true value.
<br

Sweet Numbers (But Fresh Controls) for New Media

THIS WEEK the Chinese Academy of Social Sciences released its latest blue book on the development of new media in the country, with special research chapters on topics ranging from notable trends such as live-stream broadcasts and media convergence, to more specialized topics like the use of emoticons by Chinese university students.
From the outset, the report strikes a familiar balance between sanguine assessment of the economic and political opportunities presented by media development, and the attendant risks.

Cupcakes bearing the logo for WeChat, China’s most popular social media service.
The report’s abstract begins by crediting the “Internet Plus” strategy announced by Premier Li Keqiang in 2015 — the idea that China can use “the unprecedented new technological revolution” of the internet to push economic transformation — with driving forward the process of informatization. It notes that China’s influence on global internet governance is expanding, and that it is “growing from a big internet nation into a strong internet power.”
Among the key problems, the report notes that “the entire world faces threats to the security of online space,” and that “financial risks on the internet have grown more frequent.” Finally, in what could be read as a warning to those companies offering online services, the report says “ethical problems in new media communication must be urgently regulated, and the social responsibilities of internet companies must be urgently increased.” (Interestingly, the official English translation of this section of the abstract is less direct, noting that ethical problems “have to be discussed.”)
One of the report’s statistical highlights is the dramatic growth in users of live-stream broadcasting services in China, which reached 344 million by December 2016 (47.1 percent of total internet users). The report estimates that by 2020, live-stream broadcasting in China will be a 100 billion RMB industry.
Over the past year, however, China has launched a sustained crackdown on internet services, including live-streaming. In September last year, the State Administration of Press Publications Radio Film and Television (SAPPRFT), one of the country’s key content regulators, pledged to strengthen oversight of live-streaming. Last week the agency went beyond that promise, ordering the shutdown of live-stream broadcasts on a number of platforms, including the Nasdaq-listed Weibo.
Under the leadership of the Chinese Communist Party, media control and development must always go hand in hand, and some of the development’s outlined in this latest report on media development in the country may be moderated by developments on the control side.
It is worth a read nonetheless.

China, Rhetorical Giant?

WHEN THE 19TH NATIONAL CONGRESS of the CCP is held this fall, the event will mark, among other things, the ten-year anniversary of the elevation of “soft power” as a notion of formal importance at the highest levels of China’s leadership. It was President Hu Jintao’s political report to the 17th National Congress in 2007 that spoke of enhancing culture “as part of the soft power of our country,” and of the need to advance a “system of socialist core values and make socialist ideology more attractive and cohesive.”
But culture can be a slippery business for authoritarian states, and China often manages its confines with cold, hard coercion — an awkward companion to the soft power essence of attraction. We had an explicit reminder of this just weeks ago as the Cyberspace Administration of China (CAC), the country’s super-agency for internet control, purged scores of WeChat public accounts, mobile apps and websites offering entertainment content. Its rationale? The defense of “socialist core values.”
Coercion and attraction maintain an uneasy tension at the core of China’s vision of soft power. But ten years on from the 17th National Congress you can detect a new swagger in the official discourse. China’s soft power is on the rise, the inverse of a decline in the appeal of the West.
He Yiting (何毅亭), executive vice-president of the Central Party School, the institution charged with the ideological training of Communist Party officials, wrote recently in the Study Times (学习时报) journal that China’s return to the global summit of “discourse power” is imminent, and that the “rejuvenation of Chinese discourse” will come hand-in-hand with what Xi Jinping has called “the great rejuvenation of the Chinese nation.”

He Yiting, executive vice-president of the Central Party School, speaks at a meeting about the importance of educating leaders in the “Party nature.” Source: Party School of Jiangsu Province.
He Yiting’s essay reads like a Rocky Balboa story of Chinese discourse — the tale of a culture knocked to its knees after the glories of the Han and Tang dynasties and “the golden age of the Qing dynasty,” and rising to its feet again with the founding of the People’s Republic of China in 1949. “Sixty eight years,” writes He, “have passed in a flash.” And indeed they do in his retelling, the years passing in such a flash that we can blur right past the depredations of Maoist discourse from the 1950s straight through to the end of the Cultural Revolution in 1976.
“China is a giant on the move,” He writes, “and it will ultimately become a powerhouse of discourse too.”
* * *

The 21st Century is the Century of the Rejuvenation of Chinese Discourse
By He Yiting
Discourse power is a pillar of the nation. Discourse is indispensable to the revival of a great nation.
Powerful discourses often prop up powerful nations. Since ancient times, the discourses of nations of central [importance] have in each age been the discourses that holding dominant status in the world, and those nations with strong comprehensive national power (综合国力) have in every age stood at the center of the world stage. Historically, China stood for a long period of time, for more than one thousand years, at the summit of the world. From the Han and Tang dynasties through to the golden age of the Qing dynasty, China’s agricultural civilization evolved to a peak of glory.
China’s classical discourse, with its brilliant inner qualities, it profound wisdom and grace, radiated out in all directions. Its nearest neighbors, the Korean Silla and Goryeo dynasties, Japan, the Ryukyu Kingdom, Vietnam and other regions in Southeast Asia — all were heavily influenced by Chinese culture. This influence was transmitted out into the wider world, inspiring cultures in such far-flung places as central and western Asia, Europe and Africa.
Ancient Chinese discourse has never suffered rupture, and the “Chinese cultural sphere” has become one of the world’s four major cultural spheres, revered along with the Western Christian cultural sphere (西方基督教文化圈), the Arabic-Islamic cultural sphere (阿拉伯伊斯兰教文化圈), and the Indian Hindu cultural sphere (印度婆罗门教文化圈).
The decline of a discourse often arises from the decline of a nation. In recent times, owing to social changes brought about by technological progress and advancements in production, the feudal systems built on the foundation of agricultural civilization have inevitably been eroded, supplanted and surpassed by capitalist systems built on the foundations of industrial civilization.
In terms of competing national power and national status, China declined steadily from the Opium Wars onward, under the onslaught of powerful Western gunboats, into a darkness half colonial and half feudal. The Chinese people were not just beat down in this state of backwardness, but they suffered from aphasia and were subjected to verbal abuse.
At the same time, Western discourse rose to become the dominant world discourse, and in its strength held the high ground culturally. It claimed the right to determine the content of discourse, to set the discourse agenda and to serve as the arbiter of discourse disputes. The West would either step out with sermons, elevating geographically specific discourse into a universal discourse, and with it seeking to colonise the world; or it would step out as judge, applying Western standards of true and false, nitpicking and making careless remarks about the discourse, conduct and worldviews of other nations. Along with rise of Western discourse, ancient Chinese discourse was thrust into the dark corners of history, deprived of the light it had once enjoyed.
The revival of discourse brings the hope of national rejuvenation, and the revival of discourse begins with national rejuvenation. The foundation of the People’s Republic of China was a moment of tremendous historical significance, marking the historic beginning of the journey toward national rejuvenation — and its was also the start at the middle of the 20th century of the march of Chinese discourse toward the world. The “Three Worlds Theory” of Mao Zedong, and the “Five Principles of Peaceful Coexistence,” etc., were all contributions made to the world by Chinese discourse.
Sixty eight years have passed in a flash. China today is closer than it ever has been to the center of the world stage, closer than it ever has been to its goal of the great rejuvenation of the Chinese nation, and vested with more capacity and more confidence than ever before to realize this goal. After an interval of several centuries, China is finally at the doorstep of national rejuvenation; China’s return to the summit of the world is already determined as the historical trend of the 21st century. In China today, “material strength” is already becoming a reality, but this is not the full dream of the Chinese nation — and China cannot become a “lame giant” (跛脚大国) that is materially advanced yet spiritually impoverished. General Secretary Xi Jinping has said: “Reaching our development objective is not just about becoming materially strong, but also about becoming spiritually strong.” A China that is politically and economically powerful must also be a China that is just as powerful, if not more powerful, in terms of spirit and culture.
In recent years, as the Chinese nation has progressed toward rejuvenation, China’s economic discourse power and institutional discourse power internationally have increased substantially, and they have begun to match and advance our [comprehensive] national power. At the APEC and G20 summits, at the Davos Forum, at high-level international forums for the “One Belt, One Road” Initiative (OBOR), China has drawn the gaze of the world, and the slumping world economy and failing global governance look expectantly to Chinese proposals. China has not left the world disappointed, but has made illuminating responses.
China today is not only the defender, promoter and leader of economic globalization in the 21st century, but in fact has remade the new pattern of economic globalization in the 21st century on the level of worldviews and values — so that the world has a new understanding and acceptance of globalization. The United Nations, WTO, the World Monetary Fund, the World Bank, the Shanghai Cooperation Organisation (SCO), the BRICS economic block and other international organizations like them all strive to hear China’s voice, and China magnanimously shares its expertise. From “a community of shared future for humankind” (人类命运共同体) to “diversity of civilizations” (文明多样性), from “win-win cooperation” (合作共赢) to “mutual tolerance” (包容互鉴), China has offered the world a new vision of hope.
Of course, we also have our weak points. In an environment in which the situation of “Western strength and Chinese weakness” (西强我弱) has not fundamentally changed, on the international stage we face “a situation in which our voice is still rather small, we are often unable to convey our reasons, and when we do we cannot be heard.”
But our shortcomings do not arise from [deficits in terms of] culture and values, but from [lack of] consciousness and confidence about [our own] culture and values. They arise from the fact that we fall behind in terms of innovating and transforming traditional discourse, and that we lack sufficient preparation for breaking through the Western monopolization of discourse.
For example, modern Western capitalism has typically been contemptuous of such traditional Chinese values as benevolence (仁爱), people-orientation, (重民本), integrity (守诚信), justice (崇正义), harmony (尚和合) and seeking common ground (求大同), and we have even ourselves doubted these cultural values. But as the world today faces more and more serious environmental problems, [the traditional Chinese notion of] “the unity of man and heaven” (天人合一) is much-needed medicine for humankind in healing its own home.
. . . . .
The 21st century is the century of the rejuvenation of the Chinese nation, and it is also the century of the rejuvenation of Chinese discourse. We can have this confidence and assuredness because the successful experiences of China already provide a rich ground, and the China path not only explains well the question of development in China, but also provides many ideas and methods to resolve problems in the world. The academic community in China has already developed a consciousness of the building of a Chinese discourse system, and Chinese characteristics, Chinese manners and Chinese style have already become points of focus in the building of discourse. We will no longer blindly follow the West, and no longer see Western discourse as the standard. Furthermore, international society has more desire than ever before to hear voices from China, and is willing to work to grasp Chinese concepts in order to understand Chinese logic — no longer simply using Western concepts to make comparisons. The fact that since last year a number of international organizations, including the United Nations, have written “community of common destiny of mankind” into their documents, is a sign of this change.
We have confidence and assuredness in the rejuvenation of Chinese discourse in the 21st century also because the series of important speeches by General Secretary Xi Jinping and his new concepts, thoughts and strategies on the management of state affairs include a full set of new discourse and new expressions that are clearly Chinese but have universal meaning. The expressions raised by General Secretary Xi Jinping, including the “Chinese dream,” “one belt one road,” “common values” (共同价值), “community of common destiny of mankind” (人类命运共同体), “a new international relations with win-win cooperation at the core,” have already become core agendas and a foundational consensus in international discourse.
The most important thing here is that the great rejuvenation of the Chinese nation owes to the leadership of the Central Party with comrade Xi Jinping as the core, and the rejuvenation of Chinese discourse is led by the series of important speeches made by General Secretary Xi Jinping. Since the 18th National Congress of the CCP, the Central Party with comrade Xi Jinping as the core has led the whole Party and the whole people of the nation in following the past and heralding the future, in mapping a vision of governance, in bearing the banner to point the direction, in making strategic arrangements, in pressing through challenges, in firming up the foundations, in opening new horizons in the management of state affairs, innovating the work of the Party and the nation and greatly encouraging the spirit of the Party, the spirit of the military and the spirit of the people (党心军心民心). The blueprint for national rejuvenation has already been drawn, and the Chinese nation is already walking on the broad and open road of rejuvenation. So naturally there is a firm foundation for the rejuvenation of Chinese discourse.
We can expect that in the 21st century, the most successful example will be China, and the most stunning vision will be China. And the Chinese discourse that explains this example will without a doubt be the global discourse that most draws the focus [of the world]. We have reason to believe that not too far off in the future, China’s dominance in terms of development, institutions and governance will be transformed into discourse dominance on the international stage. The Chinese era of international discourse is at our doorstep.
China is a giant on the move, and it will ultimately become a powerhouse of discourse too.

Xi Jinping’s Web of Laws

It was a busy day over at the Cyberspace Administration of China (CAC). On May 2, the agency, created in February 2014 to exercise overarching control over the country’s internet and every related enterprise, launched not one but three separate regulations, dealing with everything from “procurement of important network products and services” to “online news and information services.”
The bottom line?
These regulations, which will formally take effect on June 1 along with the Cybersecurity Law, mark the maturation of President Xi Jinping’s grand plan for information under the Chinese Communist Party in the 21st century. That vision centers on 1) cybersecurity as integral to national security, and grasps cybersecurity through the lens of regime stability and the core need for information controls at home and abroad, and 2) informatization, or xinxihua (信息化), the idea of internet and digital development as the new, perhaps even now primary, source of production, replacing industrialization at the heart of the national economy.

A banner across the top of the official website of the Cyberspace Administration of China shows President Xi Jinping and the words: “Without cybersecurity, there is no national security; without digitalization, there is no modernization.”
Xi Jinping fleshed out this vision when he addressed the very first meeting of his Office of the Central Leading Group for Cyberspace Affairs (中央网络安全和信息化领导小组) in February 2014, speaking about the need to fashion China as an “internet power” (网络强国). In that address, Xi said: “Without cybersecurity, there is no national security; without informatization, there is no modernization” (没有网络安全就没有国家安全,没有信息化就没有现代化).
The internet was once a foreign problem and peripheral concern to China. There is no better proof of this than the fact that internet controls were, from the very beginning, placed not within the Party’s core —in the Central Propaganda Department, for example— but in the Information Office of the State Council, the government body tasked with all things foreign, the same body that publishes China Daily, the newspaper meant to explain China to the outside world.
Xi Jinping has progressively pulled the internet front and center, and the creation of the Central Leading Group for Cyberspace Affairs, the body that subsumes the CAC, and of which Xi is head, is an institutional reflection of this dramatic change. Since the formation of the Leading Group and the CAC, Xi Jinping has stressed the need for these newly centralized controls on the internet to be further legitimized through laws and regulations. China must, he says, “govern the online space in accord with the law” (依法治理网络空间).
Addressing an important cybersecurity forum on April 19 last year, Xi Jinping urged the need for “legislation of cyber laws, improving legal supervision and resolving risks caused by the internet.” The Cybersecurity Law, which passed on November 7, 2016, is the centerpiece of this push for a newly legislated regime of information controls in China, and the regulations released yesterday are further pieces of the puzzle.
One hint as to the institutional significance of the regulations comes today in a report by Xinhua News Agency, which notes: “The CAC will become the new regulator of online news service, replacing the State Council Information Office.”
This is not exactly the nail in the coffin — not yet. But we can expect both the Information Office and the Central Propaganda Department to be increasingly sidelined as the CAC comes to dominate, with a flotilla of laws and regulations behind it.
It is not at all a surprise, then, to see that the Provisions for the Administration of Internet News, one of the three regulations released yesterday, clearly define the CAC’s role in defending the political and ideological line:

Article 3: The provision of internet news and information services must respect the Constitution, laws and regulations, adhering to a political orientation of serving the people (为人民服务), serving socialism (为社会主义服务), adhering to correct guidance of public opinion (坚持正确舆论导向), serving a public opinion supervision role (发挥舆论监督作用), promoting the creation of a positive, healthy and advanced online culture, and preserving the national interest and the public interest.

Is this a passing of the baton?
Xi Jinping’s cyber regime is still in formation. But we can be sure that as the news in China increasingly goes digital, and as television goes mobile, the CAC’s power will grow. Its web of controls, almost assured to be one of Xi Jinping’s most enduring legacies, will overlay China’s 21st century web of communications.
 

The Stench of the Market

IN A RECENT WORK REPORT on the state of radio and television production in China, the deputy director of the country’s print and broadcast regulator, Tian Jin (田进), offered acerbic criticism of certain “harmful trends” in the industry — including over-attention to ratings and box office results, and the “wanton spoofing and deconstructing of historical figures.”
“We must recognize,” said Tian, “that our broadcast sector suffers from both chronic diseases and new problems, all of which urgently await solution.”
In particular, Tian cited an obsessive focus on “box office, [television] ratings and [online] hits,” to the detriment of program quality — which he did not elaborate — and traditional culture. On the latter point, Tian briefly noted the phenomenon of “naked Peking opera” (裸体京剧), the flippant and sometimes indecorous treatment of one of China’s most celebrated forms of traditional culture.
Echoing recent actions against live video streaming in China, Tian Jin said that many “audiovisual products” online were of “vulgar quality,” and that online anchors, or hosts of live video streaming programs, often provided content that was of a violent or indecent nature. His agency would “deal severely with those responsible,” he said, but there was still a need to “raise the intensity of governance.”
Also in his report, Tian apparently praised the recent hit series In the Name of the People, a dramatization of the Communist Party’s anti-corruption campaign, and said regulators still felt that the overall trend was for Chinese programming with “main themes that resounded and were full of positive energy” — meaning, in essence, favorable to the state and to its understanding of public an private morals.
A still from the unexpurgated version of the 2015 drama Empress of China, aired on Hunan TV before being pulled by regulators for fresh edits.
Tian Jin, a long-time veteran of China’s original broadcast regulator, the State Administration of Radio Film and Television (SARFT) — which in 2013 merged with the country’s press and publications regulator, GAPP, to form a new super-agency (SAPPRFT) — has in recent years been the public face of regulation in the entertainment industry.
It was Tian who fielded questions from reporters in 2015, when his agency pulled the popular television drama Empress of China for overhaul because it “contained scenes that harmed the healthy development of youth.” Translation: too much cleavage.
Propaganda officials and broadcast regulators in China go through cyclical periods of intense prudishness over entertainment content, and officials responsible for overseeing television — and now live video streaming — are especially notorious for their micro-managing of the country’s living rooms.
In March last year, Tian Jin’s agency, SAPPRFT, issued new television rules banning depictions of homosexuality, excess smoking and drinking, adultery and even reincarnation.
“If arts and culture lose their way in the roaring tide of the market,” Tian Jin said in his recent report, “if they they become slaves to the market, being covered with the stench of filth — then a series of problems will surely follow in a chain reaction.”

Millennial Shift for China's Journalists

TWO YEARS AGO in Hong Kong, I sat around a conference table with some of the finest journalists to have worked in the Chinese media in the past two decades. Left and right of me were reporters who had broken major stories of corruption, malfeasance and cruelty, and who had, in the process, shaped the contemporary history of Chinese journalism — a history in which, from time to time, a broader notion of the public interest won out against the narrow interests of the Party-state.
Now, however, all of them were busy with start-ups (“innovation” being the buzzword of the day) having little or nothing to do with journalism. The low point for me came when one seasoned former reporter said with some bitterness: “I no longer think of myself as a journalist at all.”
Over the past few years, it has become increasingly clear that much of the experience the journalism profession in China has gained since the 1990s is being hollowed out by deeper economic, political and technological shifts in the media industry.
Many factors have driven an exodus of older talent from China’s media, from poor pay and the digital transformation of the industry — now hitting traditional Chinese media that for many years had seemed protected from the storms buffeting media elsewhere in the world — to the vagaries of censorship, which can sap the professional spirit. But the net effect of this shift is the progressive loss of professional journalism capacity in China’s media.
That capacity could take many long years to rebuild, particularly if the stringent controls we’ve seen under President Xi Jinping continue into the next decade, leaving few stories on which journalists can cut their teeth.

A 2016 survey on Chinese journalists by PR Newswire.
Falling pay (relative to cost of living) and rising pressure mean the entire journalism profession is skewing younger in China. A 2016 survey by PR Newswire showed that more than 80 percent of the “front-line journalists” reporting the news in China were born after 1985, meaning they were 30 years old or younger. By contrast, a survey of journalists in the U.S., conducted in 2013 by the School of Journalism at Indiana University, showed the median age had risen from 41 to 47 since 2002.
Just over 80 percent of the Chinese journalists surveyed for the PR Newswire study — 1,477 in all — reported monthly income below 10,000 yuan, or 1,450 dollars. To put these numbers in perspective, this means incomes for Chinese journalists haven’t budged from a decade ago, when Chinese media were heading toward the tail end of what had been a “golden decade” of journalism development, and when housing prices and other costs in major cities were a fraction of what they are today.
Last month, the youthfulness of China’s journalists became a topic of renewed debate on social media in China after former FT China editor-in-chief Zhang Lifen (张力奋) said at the Bo’ao Forum for Asia Annual Conference that while the journalism profession anywhere in the world must rely on cumulative experience, journalists in China treat the job as a “young rice bowl” profession — in other words, as something to be endured only for a few years early in a career before one moves on to a job with real pay and a real future.
Zhang noted how, during coverage of the annual National People’s Congress that same month, many young Chinese journalists had become distracted from the story at hand, pulling delegates (some of whom are celebrities) aside to pose for selfies. “Watching them, old journalists like us thought on the one hand that they were just having fun,” said Zhang, “but on the other hand that this was really not how journalists should behave.”
A reporter takes a selfie in 2016 with a famous singer Song Zuying, a delegate to the annual Chinese People’s Political Consultative Congress. This photo appeared that year in a photo series featuring female journalists taking selfies at the NPC.
Is Chinese journalism, on top of all of its other problems, plagued with youth and inexperience?
These questions about journalism in China as a “young rice bowl” profession have been kicked around for a number of years now. Following the disappearance in March 2014 of Malaysia Airlines Flight 370, a story that drew intense interest in China, many internet users were appalled by the inability of Chinese journalists to get valuable scoops like those reported by the likes of CNN, the New York Times and the Wall Street Journal. Columnist Sun Letao (孙乐涛), writing for the Guangzhou-based Time Weekly, noted that youth and inexperience in the media had become evident on a number of stories that spring:

The MH370 incident just happened to coincide with the two meetings [of the National People’s Congress and the CPPCC], generally a yearly highlight for serious traditional media. And what audiences witnessed were great numbers of young reporters, looking like they had just stepped out of college . . . diligently and firmly waving down delegates and stopping representatives to ask the same stereotyped questions, and writing the same stereotyped reports.

For Sun and many others, the failure of Chinese media to compete in reporting the MH370 incident, a story of core interest to the domestic audience, exposed the callowness and incompetence of the country’s journalists. These were not just days of disaster for the aviation world — they were “days of disaster for Chinese media.”
These “days of disaster” have persisted since 2014, as Chinese media have remained virtually silent on major breaking stories of the kind that in years past might have drawn more aggressive coverage. During this period, only the Tianjin explosions in August 2015 have offered a truly notable exception to the lull in quality reporting by China’s domestic media. The explosions were a story of such immense scale, unfolding in a highly populated urban area, that coverage was impossible to quell entirely.

A job ad from the Chengdu Evening News, looking for commentary writers under the age of 40, and reporters under the age of 35.

While broader political and industry trends are no doubt having an effect on the staying power of older professionals in the media, some point out that there is also a pre-existing bias toward younger professionals in hiring for media jobs. Many media in China, old and new, routinely advertise journalism jobs by prioritizing applicants “under the age of 35.”
In the wake of the comments by former FT China editor-in-chief Zhang Lifen, an article on a WeChat public account shared screenshots of a recent job placement from the Chengdu Evening News, a major commercial newspaper in Sichuan province, which was looking to hire 23 reporters, all “under the age of 35,” as well as six commentary writers “under the age of 40.”
Using age as a hiring standard, said the WeChat article, might seem understandable given the fiercely competitive nature of the news profession, which sometimes requires late or unpredictable shifts to cover breaking stories, or to get print editions out the door. The pressures of the media workplace can demand a great deal of journalists, and younger staff are better equipped — or so the argument goes—to handle that pressure.
Journalists taking selfies together outside the Great Hall of the People in 2016. Photo part of a series on female journalists taking selfies during the National People’s Congress.

Even if all of the above were true — and there are plenty of arguments against — energy is no substitute for experience. If better, more professional reporting is the desired outcome, young journalists need the benefit of working with older and more seasoned colleagues.
The discussion inside China of the reasons for journalism’s flagging appeal among older — even just slightly older — professionals tends not to dwell on censorship, the elephant in the room. But the fact is that media controls, now more stringent and more effective than at any time in the past two decades, have a constraining effect on all aspects of the profession.
The Chinese Communist Party has no interest, ultimately, in more professional reporting. As President Xi Jinping emphasized in his speech on media policy in February 2016, the media must “sing the main theme and transmit positive energy” (唱响主旋律, 传播正能量). They must, in other words, be obedient servants of the Party and its objectives.
All three of the reasons cited in the recent WeChat article for journalism becoming a “young rice bowl” profession in China — poor pay, health and well-being, and murky future prospects — might be resolved if the industry was permitted to develop with a sense of professional purpose. The article, however, could only hint at this underlying malaise. “Before, we called journalists the ‘uncrowned kings,’” it said. “Now, they are just the temp workers of journalism.”

Chinese Drama Shelved

CHINESE MEDIA REPORTED on April 17 that White Deer Plain (白鹿原), the television drama adapted from the novel of the same name by Chen Zhongshi, had been shelved after the airing of a single episode. It is not yet clear what the reasons are for the pulling of the drama — whether, for example, it is a suspension ordered by the authorities, or a decision taken by the show’s distributors — and there is so far no indication of whether or when the series might air again.


While broadcast authorities in China often nitpick films and dramas, subjecting them to censorship throughout the production process, abrupt withdrawals from the broadcast lineup are rare, says Cai Yiming (蔡一鸣) at Media Internal Reference (传媒内参). One of the most recent cases was the suspension in January 2015 of the period drama The Empress of China, which was pulled to make additional cuts after officials said it contained “unhealthy scenes.” The concern in that earlier instance was plunging necklines and a surfeit of exposed skin, and the move from regulators drew widespread ridicule from Chinese online — sometimes in very creative ways — before and after the series re-aired.
In a pair of identical posts to their respective official Weibo accounts just before noon on April 18, the broadcasters of White Deer Plain, Jiangsu Television and Anhui Television, said cryptically: “In order to obtain better broadcasting results, the drama White Deer Plain will be broadcast selectively. Thank you for your attention!”

Media Internal Reference, a WeChat public account observing China’s media industry, offered two speculations making the rounds in China as to the reasons for the sudden pulling of the drama.
One possible reason observers have noted is that China Central Television, the state-run broadcaster, intends to “offer an olive branch” to Jiangsu Television and Anhui Television, two of its major competitors, working with them to broadcast the series. It is unclear, however, why such an arrangement would be to the advantage of either of the networks. Another possible reason, said Media Internal Reference, is that the distributors of White Deer Plain fear the immense popularity of In the Name of the People, the anti-corruption drama airing on Hunan Television, will be a drag on ratings for the show.
Political sensitives are of course a third possibility. The Global Times, a spin-off of the official People’s Daily newspaper, ran an English-language report late Tuesday on the show’s sudden disappearance. But that report is now missing, calling up a server error. A cached version of the article is available, but a cached version of the article is available and does discuss possible political pressure.

As of Tuesday afternoon, no other reasons have been provided for the takedown. Chinese netizens have speculated that it may have been due to the appearance of politically related content.
In his post on Tuesday, Du [Ren, a film director] speculated that one of the reasons behind the removal may be related to the main character’s political background and tragic ending. This post was removed later that day.

The original newspaper headline for the story in the Global Times was “Mysterious Disappearance.” In any case, the situation as it stands now is without clear precedent.

Just days before the first episode aired on April 16, Tsinghua University hosts cast members from the White Dear Plain series for a discussion.
In the past, the authorities have leaned on some television programs after receiving a high volume of complaints from concerned viewers. Such a scenario seems unlikely in this case, given the fact that White Deer Plain aired for only a single episode.
Chen Zhongshi’s novel, which sweeps across the end of the Qing dynasty, the Republican Period, the Japanese invasion and the early days of the People’s Republic of China, does contain sensitive political content and is said to have gone through several rounds of censorship ahead of publication in 1993 by the People’s Literature Publishing House. The book won the Mao Dun Literature Prize four years later, but only after Chen was asked to make further alterations.